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New Zealand mourns Māori king

<p>Tributes have flowed for the king of New Zealand’s Indigenous Māori people Tūheitia Paki, who has died at the age of 69. </p> <p>Kiingi Tuheitia Pootatau Te Wherowhero VII died peacefully on Friday surrounded by his family, a spokesperson confirmed. </p> <p>The Maori king had been in hospital recovering from heart surgery, and passed away just days after celebrating the 18th anniversary of his coronation.</p> <p>“The death of Kiingi Tuheitia is a moment of great sadness for followers of Te Kiingitanga, Maaoridom and the entire nation,” the spokesman added in a statement.</p> <p>“A chief who has passed to the great beyond. Rest in love.”</p> <p>New Zealand's prime minister Christopher Luxon led the tributes to the King, writing “Today, we mourn the loss of Kiingi Tuheitia.”</p> <p>“His unwavering commitment to his people and his tireless efforts to uphold the values and traditions of the Kiingitanga have left an indelible mark on our nation."</p> <p>“I will remember his dedication to Aotearoa New Zealand [land of the long white cloud], his commitment to mokopuna [young people], his passion for te ao Māori, and his vision for a future where all people are treated with dignity and respect.”</p> <p>King Charles also paid tribute, writing,  “My wife [Queen Camilla] and I were profoundly saddened to learn of the death of Kiingi Tuheitia. I had the greatest pleasure of knowing Kiingi Tuheitia for decades. He was deeply committed to forging a strong future for Māori and Aotearoa New Zealand founded upon culture, traditions and healing, which he carried out with wisdom and compassion."</p> <p>“My wife and I extend our deepest condolences to Kiingi Tuheitia’s whānau and friends and all those who will mourn his loss. Our special thoughts are prayers will be with you at this most difficult and heartbreaking of times.”</p> <p>Kiwi beauty pageant contestant Rosemary Poi also honoured the late King, writing, “Our hearts are heavy with the loss of Kingi Tuheitia Pootatau Te Wherowhero VII. Your humility, kindness, and cheeky spirit touched us all deeply. In these moments of sorrow, my heart is with your whānau and the kiingitanga."</p> <p>Kiingi Tūheitia will likely lie in state at Tūrangawaewae Marae, near Hamilton, for five days, then be taken to Taupiri Mountain for burial.</p> <p>The Kiingitanga — Maori King movement — was founded in 1858 with the aim of uniting New Zealand’s Indigenous Maori under a single sovereign, and Kiingi Tuheitia was the seventh Kiingitanga monarch.</p> <p><em>Image credits: Radio New Zealand / 9News</em></p>

Caring

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“A mockery of my tipuna”: Traditional tattoo camera filter sparks outcry

<p dir="ltr">The emergence of social media filters that allow users to project traditional Māori tattoos onto their faces has caused controversy, with concerns raised about the protection of Māori identity and intellectual property.</p> <p dir="ltr">The filters, given names like “Māori Mask” and “Māori Face Tattoo” and projecting mataora, moko kauae, tatua and other traditional tattoos, have appeared on social media platforms such as Snapchat, using open-source Lookery software to enable real-time modification of people’s faces in photos.</p> <p><span id="docs-internal-guid-8e092ecf-7fff-b23f-fcd0-44a1d24b92e6"></span></p> <p dir="ltr">Anyone can create filters, which are shared openly across the platform, with Instagram offering a similar feature.</p> <p dir="ltr"><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/maori-tattoos1.jpg" alt="" width="1280" height="720" /></p> <p dir="ltr"><em>Filters available on Snapchat that allow users to project traditional Māori tattoos onto their faces have sparked controversy. While two filters (left, centre) have been removed, one (right) is still available  Images: RNZ, Author</em></p> <p dir="ltr">While some see these filters as helping make Māori culture more accessible and revitalise mātauranga Māori (traditional Māori knowledge), others say it is damaging - particularly if they’re created from a non-Māori perspective.</p> <p dir="ltr">"When people wear a fake Prada or Gucci bag, people are quick to call it out. However, when tauiwi (non-Māori people) create Māori art for profit, everyone thinks it's great,” Māori activist Karu Martin said.</p> <p dir="ltr">"There are people who need to take responsibility when they are using Māori culture in an international space or platform to understand that they have consequences and ramifications."</p> <p dir="ltr">In Māori cultures, moko and tatua are unique expressions of a person’s whakapapa (genealogy) and identity, with traditional Māori tattoo artist Julie Paama Pengally adding that the tattoos represent more than what the creators of these filters could fathom.</p> <p dir="ltr">“Those elements are strongly connected to our whakapapa, our atua (ancestors), and our being,” Paama Pengally told the <em><a href="https://www.rnz.co.nz/national/programmes/morningreport/audio/2018857427/growing-anger-over-use-of-moko-mataora-in-image-filters" target="_blank" rel="noopener">RNZ</a></em>.</p> <p dir="ltr">"As soon as you take something from a culture without permission and you misrepresent it, and you displace that culture from doing what they want to do with those things themselves, then you're appropriating.</p> <p dir="ltr">"That's a mockery of my tīpuna that you're wearing on your face, just so you can have your two seconds of fun.</p> <p dir="ltr">"For me, it's a long-lasting reminder that if I were to have that on my face, people would look at me sideways."</p> <p dir="ltr">But social media platforms are the only culprits when it comes to the commercialisation and appropriation of moko, with the sequel to Avatar and video games Borderlands 2077 and Grand Theft Auto drawing criticism for depictions of moko.</p> <p dir="ltr">Tūranga Morgan-Edmonds, a Māori musician for the metal band Alien Weaponry who got his mataora last year, said he is weary of the commercialisation of moko.</p> <p dir="ltr">"It's being made by some stranger on the other side of the world to be provided to the masses that don't belong to our culture,” he said.</p> <p dir="ltr">"These ones in the games are blatant rip-offs - they follow the same patterns and all of that.</p> <p dir="ltr">"Places that take inspiration have taken the concepts, and then designed something completely different."</p> <p dir="ltr">Since <em>RNZ</em> approached Snapchat for a comment, the platform has removed the filters.</p> <p dir="ltr">Meta, the company that owns Instagram and Facebook, didn’t respond to questions.</p> <p dir="ltr"><span id="docs-internal-guid-a2b76514-7fff-ebc0-700e-4df9ebfe0d9a"></span></p> <p dir="ltr"><em>Image: RNZ</em></p>

Body

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Kiwi journalist hits back at viewer’s complaints about her Māori tattoo

<p dir="ltr">A popular New Zealand newsreader has hit back at an irate viewer who has repeatedly complained about her traditional Māori face tattoo, asking him to keep his comments for “another lifetime”.</p> <p dir="ltr">Oriini Kaipara made headlines in 2021 when she became the first person to bear a moko kauae - a traditional Māori tattoo that covers a woman’s lips and chin - while anchoring a prime-time news broadcast in New Zealand.</p> <p dir="ltr">While many viewers have applauded Ms Kaipara, others were less kind, with one repeat objector prompting her to take to Instagram to respond on Thursday, saying she had “had enough” of his complaints.</p> <p dir="ltr">“Today I had enough. I responded. I never do that. I broke my own code and hit the send button,” the Newshub presenter shared with followers in a since-deleted post.</p> <p dir="ltr">The viewer, identified only as David, had written to the entire newsroom to complain about Ms Kaipara’s tattoo, which he mislabelled as a “moku” and said was “offensive” and “a bad look”.</p> <p dir="ltr">“We continue to object strongly to you using Māori TV presenter with a moku, which is offensive and aggressive looking. A bad look,” he wrote.</p> <p dir="ltr">David also objected to the use of te reo Māori during broadcasts, despite the fact that the Māori language features in most Kiwi TV broadcasts.</p> <p dir="ltr">“She also bursts into Māori language which we do not understand. Stop it now,” he said.</p> <p dir="ltr">On Instagram, Ms Kaipara shared her full response to him.</p> <p dir="ltr">“Thank you for all your complaints against me and my ‘moku’. I do find them very difficult to take seriously, given there is no breach of broadcast standards,” she wrote.</p> <p dir="ltr">“If I may, I’d like to correct you on one thing – it is moko not ‘moku’. A simple, helpful pronunciation guide of ‘Maw-Caw’ will help you articulate the word correctly.</p> <p dir="ltr">“I gather your complaints stem from a place of preference on how one must look on-screen, according to you. Moko and people with them are not threatening, nor do they deserve such discrimination, harassment or prejudice.</p> <p dir="ltr">“Moko are ancient cultural markings unique to the indigenous people of Aotearoa, myself included. We mean no harm or ill intent, nor do we deserve to be treated with such disregard. Please refrain from complaining further, and restrain your cultural ignorance and bias for another lifetime, preferably in the 1800s.”</p> <p dir="ltr">She ended her message with, “Nga mihi matakuikui o te wa,” a polite te reo Māori farewell, and signed off as “the lady with the moko kauwae who speaks Māori but MOSTLY English on TV”.</p> <p dir="ltr">Speaking to the <em><a href="https://www.nzherald.co.nz/entertainment/newshubs-oriini-kaiparas-response-to-viewers-complaint-about-her-offensive-moko-kauae/LWLE2VNRPXM2GJTQ73Z3FNME74/" target="_blank" rel="noopener">NZ Herald</a></em> after, Ms Kaipara said the viewer had been “relentless” in his complaints.</p> <p dir="ltr">“These types of complaints are being sent by a minority,” she told the publication, adding that she receives plenty of “lovely and thoughtful” messages from viewers.</p> <p dir="ltr">“The fact that my existence triggers some people is testament to why we need more Māori advocates in key roles across every sector.”</p> <p dir="ltr">Ms Kaipara, who is of Ngāti Awa, Ngāti Tūwharetoa, Ngāti Rangitihi and Ngāi Tūhoe descent, has previously said she got her moko in 2019 to remind herself of her identity as a Māori woman.</p> <p dir="ltr">“When I doubt myself, and I see my reflection in the mirror, I’m not just looking at myself,” she explained.</p> <p dir="ltr">“I’m looking at my grandmother and my mother, and my daughters, and those to come after me, as well as all the other women and Maori girls out there. It empowers me.”</p> <p><span id="docs-internal-guid-d248cbbc-7fff-de3f-a32a-984cc801f082"></span></p> <p dir="ltr"><em>Image: @oriinz (Instagram)</em></p>

TV

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Whittaker's chocolate praised for new packaging detail

<p dir="ltr">A popular New Zealand chocolate brand is helping to revitalise te reo, the official Māori language, one block at a time.</p> <p dir="ltr">To celebrate Māori Language Week, Whittaker's revealed it was introducing special edition packaging for one of its most popular blocks, which has gone down a treat with Kiwi shoppers.</p> <p dir="ltr">From August 22, the packaging of Dreamy Milk blocks will be translated into te reo to read Miraka Kirīmi.</p> <p><span id="docs-internal-guid-8e5769e7-7fff-9968-a51b-e49f16b43c58">Matt Whittaker, the brand's chief operating officer, said the family-run business hoped the label would contribute to "revitalising" te reo, which is <a href="https://www.endangeredlanguages.com/lang/3571" target="_blank" rel="noopener">considered endangered</a> and has only 127,000 native speakers worldwide according to the Endangered Languages Project.</span></p> <p><img src="https://oversixtydev.blob.core.windows.net/media/2022/08/whittakers-choc.jpg" alt="" width="740" height="996" /></p> <p dir="ltr"><em>Whittaker’s announced it would translate the packaging of its Dreamy Milk chocolate bar into te reo for Māori Language Week. Image: Twitter</em></p> <p dir="ltr">“As a family-owned business that makes all of its world-class chocolate at its one factory in Porirua New Zealand, we are proud to celebrate Te Wiki o te Reo Māori (Māori Language Week),” Mr Whittaker said.</p> <p dir="ltr">“The label has been translated into te reo with support and guidance from our friends at the Māori Language Commission, Te Taura Whiri i te Reo Māori.</p> <p dir="ltr">“Our hope is that the label contributes to revitalising te Reo in New Zealand, and we hope chocolate lovers in New Zealand enjoy a block of Miraka Kirīmi with their friends and whānau (extended family).”</p> <p dir="ltr">Though there has been some opposition to the move, including right-wing commentator Cam Slater, it has been greatly outweighed by support.</p> <p><span id="docs-internal-guid-2622949c-7fff-c2d2-f669-ce4eb61c394a"></span></p> <p dir="ltr">Those who were upset took to social media to claim the wrapper was a “step too far”, with others responding that they would buy extra bars to annoy the “racist haters”.</p> <blockquote class="twitter-tweet"> <p dir="ltr" lang="en">Huge shoutout for Te Taura Whiri for continuing your mahi to normalise our reo, the latest being the Whittaker’s Miraka Kirīmi.</p> <p>Thank you both for sticking your necks out on the line while racists and bigots slam you from all directions with hate and disgusting comments.</p> <p>— Te Matahiapo (@HynesSafari) <a href="https://twitter.com/HynesSafari/status/1559414028820107265?ref_src=twsrc%5Etfw">August 16, 2022</a></p></blockquote> <p dir="ltr">“Whittaker’s, you’re a class act. Love this,” one fan wrote on Instagram.</p> <p dir="ltr">“Why are people mad about te reo chocolate wrappers? I think it’s sick AF. In fact I will be stockpiling the te reo Whittaker’s bars and keeping the outer wrappers in perfect condition so I can buy new bars and replace the outer layer with a te reo one every time,” another shared on Twitter.</p> <p dir="ltr">“I particularly like Whittaker’s Miraka Kirimi and am thrilled by the chance to mark Maori language week by eating chocolate,” a third said.</p> <p dir="ltr"><span id="docs-internal-guid-13c2a534-7fff-dfa2-9f5f-cfa52d113ae9"></span></p> <p dir="ltr">Māori presenter and content creator Sonny Ngatai dubbed the decision as “awesome”, adding that he hoped it would prompt more brands to use te reo on products in supermarkets.</p> <blockquote class="instagram-media" style="background: #FFF; border: 0; border-radius: 3px; box-shadow: 0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width: 540px; min-width: 326px; padding: 0; width: calc(100% - 2px);" data-instgrm-captioned="" data-instgrm-permalink="https://www.instagram.com/reel/ChT_HnmFKCF/?utm_source=ig_embed&amp;utm_campaign=loading" data-instgrm-version="14"> <div style="padding: 16px;"> <div style="display: flex; flex-direction: row; align-items: center;"> <div style="background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;"> </div> <div style="display: flex; flex-direction: column; flex-grow: 1; justify-content: center;"> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;"> </div> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;"> </div> </div> </div> <div style="padding: 19% 0;"> </div> <div style="display: block; height: 50px; margin: 0 auto 12px; width: 50px;"> </div> <div style="padding-top: 8px;"> <div style="color: #3897f0; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: 550; line-height: 18px;">View this post on Instagram</div> </div> <div style="padding: 12.5% 0;"> </div> <div style="display: flex; flex-direction: row; margin-bottom: 14px; align-items: center;"> <div> <div style="background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(0px) translateY(7px);"> </div> <div style="background-color: #f4f4f4; height: 12.5px; transform: rotate(-45deg) translateX(3px) translateY(1px); width: 12.5px; flex-grow: 0; margin-right: 14px; margin-left: 2px;"> </div> <div style="background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(9px) translateY(-18px);"> </div> </div> <div style="margin-left: 8px;"> <div style="background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 20px; width: 20px;"> </div> <div style="width: 0; height: 0; border-top: 2px solid transparent; border-left: 6px solid #f4f4f4; border-bottom: 2px solid transparent; transform: translateX(16px) translateY(-4px) rotate(30deg);"> </div> </div> <div style="margin-left: auto;"> <div style="width: 0px; border-top: 8px solid #F4F4F4; border-right: 8px solid transparent; transform: translateY(16px);"> </div> <div style="background-color: #f4f4f4; flex-grow: 0; height: 12px; width: 16px; transform: translateY(-4px);"> </div> <div style="width: 0; height: 0; border-top: 8px solid #F4F4F4; border-left: 8px solid transparent; transform: translateY(-4px) translateX(8px);"> </div> </div> </div> <div style="display: flex; flex-direction: column; flex-grow: 1; justify-content: center; margin-bottom: 24px;"> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 224px;"> </div> <div style="background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 144px;"> </div> </div> <p style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;"><a style="color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;" href="https://www.instagram.com/reel/ChT_HnmFKCF/?utm_source=ig_embed&amp;utm_campaign=loading" target="_blank" rel="noopener">A post shared by SONNY NGATAI (@sonny_ngatai)</a></p> </div> </blockquote> <p dir="ltr">Professor Rawinia Higgins, the Māori Language Commissioner, also welcomed Whittaker’s move, adding that those who claimed it was woke or a “step too far” don’t realise that te reo is already an accepted part of New Zealand’s identity.</p> <p dir="ltr">“For those who have complained that this is a step too far for our country: The reality is that the rest of New Zealand has already taken that step,” she told <em><a href="https://www.stuff.co.nz/pou-tiaki/300662596/chocolate-lovers-stand-up-against-racist-backlash-to-whittakers-miraka-kirmi?utm_source=dlvr.it&amp;utm_medium=twitter" target="_blank" rel="noopener">Stuff NZ</a></em>.</p> <p dir="ltr">“We know that eight in 10 of us see te reo as part of our identity as a Kiwi while one in three of us can speak more than a few words of Māori.</p> <p dir="ltr">“Young New Zealanders are helping to drive change. They are not threatened when they see or hear te reo; they see te reo as absolutely normal.”</p> <p dir="ltr"><span id="docs-internal-guid-159d9689-7fff-f891-50b5-e2dfc1ad8da8"></span></p> <p dir="ltr"><em>Image: Twitter</em></p>

Food & Wine

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New Air NZ exhibit celebrates Māori culture

<p dir="ltr">A new exhibition promises to take visitors through the skies of New Zealand by combining virtual reality with the real world.</p> <p dir="ltr">The exhibition, launched by Air New Zealand, sees a virtual version of Pou Tikanga, Pou Pūrākau (cultural leader, storyteller) Joe Harawira take guests through the story of Matariki, the celebration of the Māori new year.</p> <p dir="ltr">"Attendees will board the waka rererangi (canoe in the sky) to visit the Guardians Tanē Mahuta (forest), Tangaroa (sea), Papatūānuku (land), and Ranginui (sky) to experience the Matariki story, all without moving an inch,” Air New Zealand Senior Cultural Development Manager Jahmaine Cummings-Hodge said in a <a href="https://www.airnewzealand.com.au/join-araraurangi-air-new-zealand-in-the-waka-rererangi-for-a-matariki-journey" target="_blank" rel="noopener">statement</a>.</p> <p dir="ltr">"A full 3D virtual version of Joe has been created which appears in the experience at a human scale. We have also replicated the carved waka in its entirety digitally using similar techniques, mimicking intricate carvings and textures."</p> <p dir="ltr">A combination of facial motion capture, photogrammetry, and scanning techniques was used to bring the virtual versions of Joe and the waka to life, which can be viewed using Magic Leap headsets.</p> <p dir="ltr">The technology used by Magic Leap layers digital objects onto the real world, meaning that light enters the eye just like it would if a real object were being viewed.</p> <p dir="ltr">The virtual reality experience comes after the airline worked with Harawira for a new safety video celebrating Māori culture, released in May this year, and as part of the company’s efforts to support te ao Māori (the Māori worldview).</p> <p dir="ltr">"As the national carrier, Air New Zealand has a responsibility to demonstrate an authentic and holistic support of Māori culture,” Cummings-Hodge said.</p> <p dir="ltr">The experience, launched at the Canterbury Museum on June 18-19, will be live at Te Puia in Rotorua from June 22.</p> <p><span id="docs-internal-guid-73e10ed5-7fff-2715-1fe5-c9fa598026d9"></span></p> <p dir="ltr"><em>Image: @canterburymuseum (Instagram)</em></p>

Domestic Travel

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Vince Sorrenti slammed for on-air racist Māori joke

<p>Comedian and former TV host Vince Sorrenti has come under fire after making a racist joke towards Māori live on the radio. </p> <p>Appearing as a guest on the 2GB radio show hosted by Rob Duckworth, Vince began innocently parodying the lyrics of the Dean Martin classic <em>That's Amore</em>. </p> <p>It started off tamely, as he sung the words, <span>"When you swim near the sand and an eel bites your hand, that's a moray."</span></p> <p><span>"When you mix up some tuna and cheese and some cream that's a mornay."</span></p> <p><span>However, the joke soon turned racist as he took a </span>swing at <span>Māori people. </span></p> <p><span>"When you're hit by a thug in a tough Kiwi pub that's a Māori. But I digress," he said before he and the others on air laughed.</span></p> <p><span>Host Rob Duckworth then said, "There ya go! Vince Sorrenti is on fire already."</span></p> <p><span>The comments have struck a nerve with Māori living in Australia, with one Māori warned living in Sydney telling the <a rel="noopener" href="https://www.dailymail.co.uk/news/article-10306391/Australian-comedian-Vince-Sorrentis-Amore-2GB-radio-singalong-sparks-Maori-row.html" target="_blank">Daily Mail</a> that the comments were "definitely not acceptable".</span></p> <p>"He needs to reconsider his material in the future. Maybe in his day it was acceptable. Back in the dark ages maybe it would have been fine, but nowadays you have to consider things other than people's ethnicity."</p> <p><span>"It's not acceptable. It never has been, but it's really not acceptable now."</span></p> <p><span>Vince Sorrenti has apologised for his "joke", saying through a spokesperson that he admits times have changed. </span></p> <p class="">"Those Kiwis are right," Sorrenti's spokesman said. "That humour is outdated and unacceptable."</p> <p class="">The spokesman said that Sorrenti was "embarrassed and very remorseful".</p> <p class="">"It's a very silly and meaningless ditty and was never intended to hurt or offend. He is going to apologise on air this weekend."</p> <p class="">"When he was introduced on-air the other night, they played the That's Amore music and he sang along without thinking. It was wrong and he is sorry. I'm surprised he even remembered the words.</p> <p class="">"Believe it or not he even sang that parody on TV in New Zealand all those years ago. It's a reminder of how much times have changed."</p> <p class=""><em>Image credits: Facebook - Vince Sorrenti</em></p>

News

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As Aucklanders anticipate holiday trips, Māori leaders ask people to stay away from regions with lower vaccination rates

<p>Despite the emergence of the new Omicron variant, New Zealand will move to a new <a href="https://covid19.govt.nz/traffic-lights/covid-19-protection-framework/">COVID-19 Protection Framework </a> this Friday, with a traffic light system to mark the level of freedoms for each region.</p> <p>Auckland and other parts of the North Island that are battling active outbreaks or have low vaccination rates will start at red, which means hospitality and businesses will be largely open only for fully vaccinated people. The rest of the country will be in orange, which allows for larger gatherings but restricts access for those who remain unvaccinated.</p> <p>From December 15, the Auckland boundary will lift and Aucklanders will be free to travel around the country, despite the ongoing community outbreak in which <a href="https://www.health.govt.nz/our-work/diseases-and-conditions/covid-19-novel-coronavirus/covid-19-data-and-statistics/covid-19-case-demographics#vaccinations-details">23% of cases have been children under 12 and 14% were fully vaccinated</a>.</p> <p><img src="https://images.theconversation.com/files/434350/original/file-20211129-13-pa5w88.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip" alt="Map of traffic light COVID-19 Protection Framework" /> <span class="caption">Parts of the North Island will continue to have restrictions in place, particularly for people who remain unvaccinated, once New Zealand shifts to a new system on Friday.</span> <span class="attribution"><span class="source">Provided</span>, <a href="http://creativecommons.org/licenses/by-nc/4.0/" class="license">CC BY-NC</a></span></p> <p>To travel outside the Auckland boundary, anyone aged 12 or over will need to be fully vaccinated or have had a negative COVID-19 test within three days of departure. This will reduce the number of infected people leaving Auckland, but cases will spread across the country as people travel to see whānau and go on holidays.</p> <p>As part of our research to build a <a href="https://www.auckland.ac.nz/en/news/2021/04/15/super-model-for-team-of-5m.html">population-based contagion network</a>, we used electronic transaction data from previous years to derive movement patterns across the country. We show that during weeks without public holidays, just over 100,000 travellers left Auckland to visit one or more other regions.</p> <p>For the summer period of 2019-2020, close to 200,000 people left Auckland each week, with travel peaking over the Christmas and New Year period. The most common destinations for these trips were Thames-Coromandel (30,000 people), Tauranga (17,000 people) and Northland (15,000 people).</p> <h2>Vaccination remains the best protection</h2> <p>While full (two-dose) vaccination levels in Auckland are almost at 90% — remembering that 90% of eligible people means only about 75% of the total population, with lower rates for Māori — rates are much lower in many places Aucklanders like to visit over summer. This provides much less protection, against both illness and transmission, and any outbreak would be larger and more rapid.</p> <p>Vaccination coverage in these areas is increasing but is unlikely to be at 90% before Christmas. Holiday destinations also have health infrastructure designed for the much lower local population and face additional pressures if visitors get sick.</p> <p> </p> <p>New Zealand’s outdoor summer lifestyle might be an advantage; transmission is greatly reduced outdoors with good air movement. But people should remain mindful anytime they move into an environment with less ventilation, such as using the toilet at the beach or sharing a car. A good rule of thumb is if you can smell perfume in the air then there’s a transmission risk.</p> <p>COVID-19 is passed on through the air we breathe, which is why masking remains important, as long as the mask <a href="https://www.hopkinsmedicine.org/health/conditions-and-diseases/coronavirus/proper-mask-wearing-coronavirus-prevention-infographic">fits properly</a>.</p> <p>People planning to travel should reduce their risk of exposure during the two weeks before a trip.</p> <ul> <li> <p>Skip the office party (especially if they are held indoors)</p> </li> <li> <p>consider postponing meetings until after the holidays rather than having them during the days before people are likely to travel around the country</p> </li> <li> <p>if you decide to go ahead, make sure gatherings and parties are outdoors</p> </li> <li> <p>avoid alcohol as it can increase the likelihood of risky behaviour</p> </li> <li> <p>limit yourself to one meeting per week (if someone is infected, you’ll have a better chance to find out and self-isolate before passing it on)</p> </li> <li> <p>use your contact tracer app, always</p> </li> <li> <p>shop online</p> </li> <li> <p>wear a mask anywhere there is a crowd, even outdoors.</p> </li> </ul> <h2>Protecting people in regions with lower vaccination rates</h2> <p>Vaccination is the best step to reduce spread and symptom severity. But it’s not perfect. The risk of “breakthrough” infections depends on the intensity of exposure – short exposure to an infected person is less likely to result in infection and meeting indoors poses a higher risk.</p> <p>When people are vaccinated, we’d expect to see most transmission happening in dwellings where people are together for long periods of time. For anyone with a breakthrough infection, vaccination approximately halves the chance of transmitting the virus.</p> <p>Vaccination also reduces the risk of developing symptoms, and greatly reduces the risk of needing hospitalisation. But having milder symptoms can make it harder to detect cases, which means it remains important to get tested.</p> <p>The most popular places New Zealanders like to visit over summer are remote and people living there haven’t had the same easy access to vaccination as those living in bigger cities.</p> <p>Nearly a third of Northland’s eligible population remains unvaccinated, the East Cape is only 65% fully vaccinated and parts of the Coromandel Peninsula are also sitting well under ideal vaccination rates.</p> <p>These places also have fewer testing facilities, which could mean outbreaks become harder to detect and manage. Many rural communities aren’t connected to town supply, so wastewater testing won’t be as useful, and emergency medical attention is harder to access.</p> <h2>Planning to manage COVID infections</h2> <p>Many residents in these remote towns, including <a href="https://waateanews.com/2021/11/18/border-opening-no-christmas-treat-for-taitokerau/">iwi leaders</a>, are <a href="https://tinangata.com/2021/11/21/painting-a-covid-picture/">asking holiday makers to stay away</a>, regardless of vaccination status. Māori are already disproportionately represented in our COVID-19 statistics and have more young people who can’t be vaccinated yet.</p> <p>By travelling to areas with low vaccination rates among the Māori population we risk <a href="https://www.newsroom.co.nz/people-will-die-at-home-covids-unstoppable-summer">compounding tragedy</a> in places where health services would not cope with the level of illness.</p> <p>Anyone choosing to go on holiday after weighing these factors should have a plan for what they’ll do if they or someone on their group develops COVID-like symptoms while away from their usual health support systems.</p> <p>Questions to ask include:</p> <ul> <li> <p>Where will you go to get a test?</p> </li> <li> <p>What will you do while you wait for test results?</p> </li> <li> <p>Will it be possible for you to self-isolate while you wait for a test result?</p> </li> <li> <p>Where is the closest medical centre? Do they operate after hours?</p> </li> <li> <p>Is there an ambulance service and how far is the nearest hospital?</p> </li> <li> <p>Is there good phone reception? If not, what will you do in a health emergency?</p> </li> <li> <p>How would you manage an outbreak in your holiday accommodation?</p> </li> </ul> <p>Campers should take extra precautions by wearing masks in shared kitchens and bathrooms and using their own cleaning and hygiene products. They should keep good social distance wherever possible and minimise contact with people they don’t know.</p> <p>Family gatherings will also bring together different generations, with elders who may be more vulnerable and younger people who are more mobile and more likely to be infected. A group of New Zealanders who experienced COVID-19 put together a <a href="https://docs.google.com/spreadsheets/d/1e2v-rOztBgQfFBKHJN0R59RrinRtq2RmjuFhEZP9JfM/edit#gid=0">management kit</a> with a list of things anyone travelling will find useful.</p> <p><em>We would like to acknowledge the contribution of Kylie Stewart, a member of the team at Te Pūnaha Matatini and the HRC-funded project <a href="https://www.auckland.ac.nz/en/news/2021/04/15/super-model-for-team-of-5m.html">Te Matatini o te Horapa</a> — a population-based contagion network for Aotearoa New Zealand.</em><!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important; text-shadow: none !important;" src="https://counter.theconversation.com/content/172682/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></p> <p><span><a href="https://theconversation.com/profiles/dion-oneale-1283438">Dion O'Neale</a>, Lecturer - Department of Physics, University of Auckland; Principal Investigator - Te Pūnaha Matatini, <em><a href="https://theconversation.com/institutions/university-of-auckland-1305">University of Auckland</a></em>; <a href="https://theconversation.com/profiles/andrew-sporle-1151937">Andrew Sporle</a>, Honorary associate professor, <em><a href="https://theconversation.com/institutions/university-of-auckland-1305">University of Auckland</a></em>; <a href="https://theconversation.com/profiles/emily-harvey-1284406">Emily Harvey</a>, Principal Investigator, Te Pūnaha Matatini, <em><a href="https://theconversation.com/institutions/university-of-auckland-1305">University of Auckland</a></em>, and <a href="https://theconversation.com/profiles/steven-turnbull-1280540">Steven Turnbull</a>, Te Pūnaha Matatini Post-Doctoral Research Fellow, <em><a href="https://theconversation.com/institutions/university-of-auckland-1305">University of Auckland</a></em></span></p> <p>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/as-aucklanders-anticipate-holiday-trips-maori-leaders-ask-people-to-stay-away-from-regions-with-lower-vaccination-rates-172682">original article</a>.</p> <p><em>Image: <span class="attribution"><span class="source">Phil Walter/Getty Images</span></span></em></p>

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Māori tribe tells anti-vax protestors to stop using the Ka Mate haka

<p dir="ltr">Anti-vaccine protestors in New Zealand have adopted the Ka Mate haka and begun performing it at their rallies, and one Māori tribe has now told them in no uncertain terms to stop.</p> <p dir="ltr">The Ka Mate is a Māori haka composed around 1820 by Te Rauparaha, war leader of the Ngāti Toa tribe, and is the haka performed by the All Blacks at international rugby test matches. In response to it being co-opted by anti-vax protestors, the Ngāti Toa tribe has released a statement telling them they do not have the tribe’s support or permission to perform the dance.</p> <p dir="ltr">"We do not support their position and we do not want our tupuna [ancestors] or our iwi [tribe] associated with their messages. Our message to protesters who wish to use Ka Mate is to use a different haka. We do not endorse the use of Ka Mate for this purpose."</p> <p dir="ltr">New Zealand has one of the lowest COVID-19 rates in the world, but has struggled to fight off the highly infectious Delta variant this year, forcing Prime Minister Jacinda Ardern to move from her previous strategy of elimination through lockdowns to living with the virus with higher vaccination rates. She has set a goal of vaccinating 90 per cent of those eligible before ending lockdowns entirely, and so far, about 81 per cent of the eligible population has received two doses of the vaccine.</p> <p dir="ltr">Anti-vaxxers and the far-right have responded negatively to newly introduced vaccine mandates, and took to the streets in several cities around New Zealand last week in protest. Protestors were seen marching through Christchurch and Wellington bearing pro-Trump flags, New Zealand flags, English flags, and signs featuring Nazi swastikas. Some protestors bore signs making reference to QAnon, while some scrawled threats onto tennis balls and lobbed them at members of the press.</p> <blockquote class="twitter-tweet"> <p dir="ltr">Lots of balls thrown into the forecourt with messages. Mood of the protest has changed a bit too - lot of people up in our face saying we will get what’s coming to us etc <a href="https://t.co/gPD4oRAMu5">pic.twitter.com/gPD4oRAMu5</a></p> — henry cooke (@henrycooke) <a href="https://twitter.com/henrycooke/status/1457861367810064387?ref_src=twsrc%5Etfw">November 9, 2021</a></blockquote> <p dir="ltr">Following the introduction of vaccine mandates, Monday was the deadline for all education, disability, and health sector workers in New Zealand to have received at least one dose of a COVID-19 vaccine.</p> <p dir="ltr"><em>Image: Sanka Vidanagama/AFP via Getty Images</em></p>

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How Māori knowledge could help New Zealanders turn their concern for the environment into action

<p>As world leaders continue negotiations at the <a href="https://ukcop26.org/">COP26 climate summit</a> in Glasgow, several <a href="https://www.theguardian.com/environment/2021/nov/07/so-what-has-cop26-achieved-so-far">agreements</a> reached so far have acknowledged the connection between climate change and the global loss of biodiversity.</p> <p>Half a world away, we might feel somewhat smug. Almost a third of Aotearoa New Zealand is protected as conservation land, but we nevertheless have the highest number of threatened species worldwide, with 79% of birds, bats, reptiles and frogs at <a href="https://www.stats.govt.nz/indicators/conservation-status-of-indigenous-land-species">risk of or threatened with extinction</a>.</p> <p>The threat to wildlife is entirely due to <a href="https://www.publish.csiro.au/pc/PC130256">human impacts</a>, including the introduction of mammal predators and land-use practices that threaten Indigenous biodiversity.</p> <p>Despite more than 40,000 people in 600 community <a href="https://www.newzealandecology.org/nzje/3234">conservation groups</a> working throughout the country, these efforts and gains are tenuous, not yet arresting the <a href="http://www.tandfonline.com/doi/abs/10.1080/03036758.2019.1599967?journalCode=tnzr20">decline in biodiversity</a>.</p> <p><a href="https://researcharchive.lincoln.ac.nz/bitstream/handle/10182/14097/Perceptions2019_Final_LowRes_jan2020.pdf?sequence=1&amp;isAllowed=y">Surveys</a> show New Zealanders are increasingly aware of the state of our environment, but knowledge on its own does not spur action.</p> <p>We suggest <a href="https://www.researchgate.net/publication/310472991_Matauranga_Maori-the_ukaipo_of_knowledge_in_New_Zealand">mātauranga Māori</a>, a traditional system of understanding the natural world, could help take people from awareness to action.</p> <p><img src="https://images.theconversation.com/files/430665/original/file-20211107-10121-4tn6ry.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip" alt="" /> <span class="caption">Conservation status of native species in New Zealand.</span> <span class="attribution"><a href="https://statisticsnz.shinyapps.io/conservation_status_land/" class="source">Stats NZ</a>, <a href="http://creativecommons.org/licenses/by-nd/4.0/" class="license">CC BY-ND</a></span></p> <p>Te Mana o te Taiao is New Zealand’s <a href="https://www.doc.govt.nz/nature/biodiversity/aotearoa-new-zealand-biodiversity-strategy/te-mana-o-te-taiao-summary/">national biodiversity strategy</a> and lays out conservation priorities for the next three decades. It promotes the braiding of Western science and mātauranga Māori and emphasises a focus on people as much as the environment.</p> <p>Regular <a href="https://researcharchive.lincoln.ac.nz/bitstream/handle/10182/14097/Perceptions2019_Final_LowRes_jan2020.pdf?sequence=1&amp;isAllowed=y">surveys</a> show a marked shift in public perception of the state of New Zealand’s environment. Twenty years ago, a majority believed the environment was in good health, but today, most people believe it is in poor health.</p> <p>The survey also asks if respondents had participated in environmental advocacy or volunteer work, but the percentage of people who have has remained steady over two decades.</p> <h2>From awareness to action</h2> <p>People feel increasingly <a href="https://esajournals.onlinelibrary.wiley.com/doi/full/10.1002/fee.1225">disconnected from the natural world</a> for a few key reasons, including:</p> <ul> <li> <p>a rise of individualism and the erosion of community</p> </li> <li> <p>distraction by technology and entertainment</p> </li> <li> <p>increasing urbanisation and inequality leading to an “extinction of experience”</p> </li> <li> <p>poorer urban populations with fewer opportunities to connect with nature.</p> </li> </ul> <p>Awareness alone does not spur action, but research shows people who feel more <a href="https://link.springer.com/article/10.1007/s40362-014-0021-3">connected with nature</a> have a stronger sense of environmental responsibility.</p> <p>If we wish to ensure the survival of our Indigenous biodiversity, we need to ask how we get from awareness to action. Indigenous peoples have played a strong role in conserving biodiversity over many centuries, and mātauranga Māori could hold some answers.</p> <p>There are three main strands to how mātauranga Māori can turn knowledge into action.</p> <ol> <li> <p>Ecological science has increased our understanding of the inter-connectedness of ecosystems and has brought us closer to a mātauranga Māori concept of human relationships with the natural world. Within this concept, if the environment is not in good health, people can’t be in good health either. Seeing ourselves as inter-connected and inter-dependent with the natural world <a href="https://www.pnzmemberhub.org.nz/single-post/2013/01/01/indigenous-m%C4%81ori-knowledge-and-perspectives-of-ecosystems">engenders reciprocity and care</a> for the natural world.</p> </li> <li> <p>By embedding values and beliefs into facts, knowledge becomes more memorable, meaningful and relatable. This helps people to form an identity of belonging within the natural world and a connection to place. We are far more likely to care for a place if we feel a <a href="https://conbio.onlinelibrary.wiley.com/doi/full/10.1111/conl.12398">connection</a> to it.</p> </li> <li> <p>Awareness of our inter-connections and dependence on the natural world helps us see the dissonance between stewardship and practices that threaten other species.</p> </li> </ol> <h2>Community conservation as the answer</h2> <p>Community conservation groups could play a central role in achieving New Zealand’s national biodiversity strategy through use of mātauranga Māori concepts.</p> <p>Ecosanctuaries like <a href="https://www.visitzealandia.com/">Zealandia</a> already provide opportunities to connect with the natural world, through education and <a href="https://www.visitzealandia.com/Volunteer">volunteering</a>. There are more than 80 <a href="https://www.tandfonline.com/doi/full/10.1080/03036758.2019.1620297">sanctuaries</a> throughout the country, providing opportunities for people to acquaint themselves with the natural world and become involved in conservation activities.</p> <p>Ecosanctuaries demonstrate environmental restoration is possible and conservation is everyone’s responsibility, not just the role of the state. They effectively build a constituency for conservation within the community.</p> <p><img src="https://images.theconversation.com/files/430957/original/file-20211109-23-1y907yi.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip" alt="A conservation volunteer releases South Island saddlebacks, or tīeke in an ecosanctuary." /> <span class="caption">A conservation volunteer releases South Island saddlebacks, or tīeke – one of New Zealand’s endangered native birds – in an ecosanctuary.</span> <span class="attribution"><span class="source">Andrew MacDonald/Getty Images</span>, <a href="http://creativecommons.org/licenses/by-nd/4.0/" class="license">CC BY-ND</a></span></p> <p>Zealandia identifies its role as an enabler of transformation in the way people engage with the natural world. Their <a href="http://www.visitzealandia.com/livingwithnature">20-year strategy</a> emphasises mātauranga Māori and inspiring change through shared passion.</p> <blockquote> <p>The biodiversity strategy is fundamentally about people […] the task that we have in front of us is fundamentally about changing the way people value the natural world.</p> </blockquote> <p>Māori continually straddle two worlds, navigating the Māori world view and the Tauiwi (Western) world. Non-Māori rarely step into the Māori world, and its unfamiliarity can cause discomfort.</p> <p>Incorporating mātauranga Māori should not mean appropriating knowledge from Māori or glossing over legitimate Māori grievances. Instead, being able to hold <a href="https://link.springer.com/article/10.1007/s13412-012-0086-8">two world views</a> can be likened to gaining binocular vision – people discern more depth and detail than by seeing the world through a single lens.</p> <p>To maintain and improve our biodiversity, we need to practise conservation everywhere rather than only in conservation spaces. Embracing mātauranga Māori concepts could help New Zealanders to develop an identity of ecological belonging to become better kaitiaki (guardians) of our biodiversity.</p> <p><em>This article is based on a presentation given at a <a href="https://www.sanctuariesnz.org/projects.asp">Sanctuaries of New Zealand</a> workshop earlier this year on the theme of iwi and conservation.</em><!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important; text-shadow: none !important;" src="https://counter.theconversation.com/content/168831/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></p> <p><span><a href="https://theconversation.com/profiles/scott-burnett-1280153">Scott Burnett</a>, Research assistant, <em><a href="https://theconversation.com/institutions/massey-university-806">Massey University</a></em>; <a href="https://theconversation.com/profiles/apisalome-movono-1108178">Apisalome Movono</a>, Senior Lecturer in Development Studies, <em><a href="https://theconversation.com/institutions/massey-university-806">Massey University</a></em>, and <a href="https://theconversation.com/profiles/regina-scheyvens-650907">Regina Scheyvens</a>, Professor of Development Studies, <em><a href="https://theconversation.com/institutions/massey-university-806">Massey University</a></em></span></p> <p>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/how-maori-knowledge-could-help-new-zealanders-turn-their-concern-for-the-environment-into-action-168831">original article</a>.</p> <p><em>Image: <span class="attribution"><span class="source">Guo Lei/Xinhua via Getty Images</span></span></em></p>

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The state removal of Māori children from their families is a wound that won’t heal – but there is a way forward

<p>Too many New Zealand children are born into a state of crisis, as two recent and damning reports have shown.</p> <p>The <a href="https://whanauora.nz/assets/6f126cc001/ORANGA-TAMARIKI-REVIEW-REPORT.pdf">Māori Inquiry into Oranga Tamariki</a> (Ministry for Children) was one of five inquiries launched after a media <a href="https://www.newsroom.co.nz/investigations/2019/06/11/629363/nzs-own-taken-generation">investigation</a> into the attempted “uplift” of a newborn baby from its mother at a maternity ward in May 2019. The inquiry report stated:</p> <p><em>The event … not only sparked national outrage from Māori, but disclosed a controversial and decades old state policy and practice that has had devastating intergenerational impacts that have left our communities with deep emotional scars.</em></p> <p>Another <a href="https://www.occ.org.nz/assets/Uploads/TKTM-JUNE2020-Final.pdf">report</a> from the Office of the Children’s Commissioner details the experiences of Māori mothers of newborns involved with Oranga Tamariki. Children’s Commissioner Judge Andrew Becroft wrote:</p> <p><em>These personal stories … are a silent testimony to the long-term inequities that Māori have suffered under Aotearoa New Zealand’s care and protection system.</em></p> <p>Oranga Tamariki chief executive Grainne Moss <a href="https://www.nzherald.co.nz/nz/news/article.cfm?c_id=1&amp;objectid=12337954">hit back</a> by saying the children’s commissioner’s report was ignoring the interests of babies.</p> <p>Today Newsroom launches a harrowing new video story by investigations editor Melanie Reid into the attempted ‘uplift’ of a newborn baby from its mother by Oranga Tamariki. Full video available here: <a href="https://t.co/u66NY18Rw1">https://bit.ly/2XEIgNo </a></p> <p>The current storm rages, in part, around the protection of children and their rights. With the <a href="https://www.abuseincare.org.nz/">Royal Commission of Inquiry into Historical Abuse in State Care</a> due to deliver its own interim report this year, we need to ask: what are those rights, and might a better understanding of them provide a way out of this impasse?</p> <p><strong>Children’s rights are linked to parents’ rights</strong></p> <p>Part of the answer can be found in the <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">UN Convention on the Rights of the Child 1989</a>. Aotearoa-New Zealand accepted this treaty in 1993 and it informs the work of the <a href="http://www.legislation.govt.nz/act/public/2003/0121/latest/DLM230435.html">children’s commissioner</a>. For tamariki Māori, the convention is important because it was the first global human rights treaty to refer to the rights of indigenous children.</p> <p>Perhaps controversially, the convention <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">requires</a> states to respect parents’ rights and responsibilities – and, where relevant, the extended family or community. This counters a common criticism that by focusing on children’s rights we diminish the rights of parents and families.</p> <p>As far as possible, children have the <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">right</a> to know and be cared for by their parents. It is parents who have the <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">primary responsibility</a> for the upbringing and development of their children.</p> <p>The convention also <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">states</a> that the family is “the fundamental group of society” and the child <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">should grow up in a family environment</a>. Cultural values are <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">important</a> for “the protection and harmonious development of the child”.</p> <p>Most importantly in the current debate, the convention provides clear guidance on the removal of children from their families:</p> <ul> <li><a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">involuntary separation</a> is to be avoided, unless it is in the child’s best interests</li> <li>states must protect the child from <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">all forms of violence, abuse or neglect</a></li> <li>where children must be placed into care, the child’s <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">ethnic and cultural background</a> must be considered</li> <li>as indigenous children, tamariki Māori themselves must have access to <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">culturally appropriate services</a>.</li> </ul> <p>Each of these considerations is subject to <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">four guiding principles</a>:</p> <ul> <li>the convention <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">prohibits discrimination</a> of any kind, a provision that is <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">particularly</a> important in the current debate</li> <li>the <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">best interests of the child</a> should govern all decisions relating to children – for indigenous children, this must take into account their <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">collective cultural rights</a></li> <li>the child has the <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">right to life</a> and states must do all that they can to ensure the <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">survival and development</a> of the child – for indigenous children, this means their <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">high mortality rates</a> must be addressed and culturally appropriate material assistance and support programs <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">provided</a> to parents and others</li> <li>the child has a <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">right to be heard</a> in all proceedings affecting them. They have an individual right to express their opinion, and children as a societal group must be heard. The state must design <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">special strategies</a> to ensure the voices of indigenous children are heard.</li> </ul> <p>This report shares consistent and heart-breaking whānau experiences, supported by data and historical analysis, showing there are deep systemic issues facing the statutory care and protection system. Read the full report: <a href="https://t.co/jwPmgYHBYU">https://www.occ.org.nz/publications/reports/te-kuku-o-te-manawa/ …</a></p> <p><strong>The forcible removal of children is covered by the UN</strong></p> <p>Alongside the children’s rights convention lies the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">United Nations Declaration on the Rights of Indigenous Peoples 2007</a>, which Aotearoa-New Zealand endorsed in 2010. This specifically recognises the rights of indigenous families and communities to retain <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">shared responsibility</a> for the upbringing and well-being of their children. The exercise of that responsibility is to be consistent with the rights of the child.</p> <p>The declaration also prohibits the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">forcible removal</a> of children from one group to another. While this has tended to relate to historic state policies to remove indigenous children from their communities, it clearly resonates with recent events.</p> <p>The declaration also states that the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">economic and social conditions of children</a> must be improved. Notably, states must protect children from all forms of <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">violence and discrimination</a>. These considerations overlap with the declaration’s wider objectives, such as the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">right to self-determination</a>, the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">right to self-government</a> and the importance of <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">free, prior and informed consent</a> on matters that affect indigenous people.</p> <p>At the heart of these documents is a simple message: children have rights. The best interests of the child must inform any decision that affects those rights. And the decision must be made in an impartial and transparent manner.</p> <p>Future reports will inevitably catalogue further violations of children’s rights. Identifying these violations is one thing; strategies to ensure they do not happen again are another. The Convention on the Rights of the Child and the Declaration on the Rights of Indigenous Peoples must play a central role.</p> <p><em>Written by Claire Breen. Republished with permission of <a href="https://theconversation.com/the-state-removal-of-maori-children-from-their-families-is-a-wound-that-wont-heal-but-there-is-a-way-forward-140243">The Conversation</a>. </em></p> <p><em> </em></p>

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