Placeholder Content Image

“No it’s not haunted”: Property listing tackles local myths

<p dir="ltr">Old homes are often believed to be haunted, and the listing for a historic NSW home has taken this into account to reassure superstitious buyers.</p> <p dir="ltr">The advertising for the five-bedroom property in Smithtown, on the Macleay River, takes the time to debunk local rumours that it’s haunted.</p> <p dir="ltr">“The land was first selected in 1868, the building came in 1902 and has since served as a home, a General Store, Cash Emporium, Fish and Chip shop, Boarding House and some think a haunted house because it was all boarded up for years – but no, it’s not haunted it’s amazing, oh to sit on those big wrap-around verandahs for dinner and drinks would be amazing,” <a href="https://www.kellyflanaganrealestate.com.au/listings/residential_sale-3360870-smithtown/" target="_blank" rel="noopener">the listing reads</a>.</p> <p dir="ltr">“This majestic, big, hardwood building could become once again a glistening jewel.”</p> <p dir="ltr">The listing also claims that if you don’t know the building, located “round the bend for the pub”, you’re not a local, describing it as one of the icons of the Lower Macleay Valley.</p> <p dir="ltr">Despite its age, the home seems to be in great shape thanks to work done to renew the structure 20 years ago.</p> <p dir="ltr">“The magic big building just needs the make-up and fit-out however you want it to look like – or don’t do much and love it like the previous owner has done for 30 or so past years,” the listing suggests.</p> <p dir="ltr">The two-storey home also boasts several verandahs from which you can enjoy stunning river views, as well as flexible zoning options that allow it to be transformed into more than a home.</p> <p dir="ltr">With a listed price between $550-$600,000 ($NZ 627-684,000) and the assurance it’s ghoul-free, this is a home that’s sure to become someone’s favourite haunt.</p> <p><span id="docs-internal-guid-dbb939f0-7fff-6937-95ef-7ab060ec40a8"></span></p> <p dir="ltr"><em>Images: Kelly Flanagan Real Estate</em></p>

Real Estate

Placeholder Content Image

From fairytale to gothic ghost story: how 40 years of biopics showed Princess Diana on screen

<p>Since the earliest Princess Diana biopics appeared soon after the royal wedding in 1981, there have been repeated attempts to bring to the screen the story of Diana’s journey from blue-blooded ingenue through to tragic princess trapped within – and then expelled from – the royal system.</p> <p>A long string of actresses, with replicas of the outfits she wore and a blond wig (sometimes precariously) in place, have walked through episodic storylines, charting the “greatest hits” of what is known of Diana’s royal life.</p> <p>Biopics about the princess tend to be shaped according to the dominant mythic narratives in circulation in any given phase of Diana’s life. The first biopics were stories of fairytales and romance. From the 1990s, the marriage of Charles and Diana took on the shape of soap opera and melodrama.</p> <p>Now, with the Crown (2016–) and Spencer (2021), Diana has become a doomed gothic heroine. She is a woman suffocated by a royal system that cannot, will not, acknowledge her special place in the royal pantheon.</p> <p><iframe width="440" height="260" src="https://www.youtube.com/embed/WllZh9aekDg?wmode=transparent&amp;start=0" frameborder="0" allowfullscreen=""></iframe></p> <h2>Fairytales and soap operas</h2> <p>The first Dianas appeared on American television networks within months of the July 1981 wedding of Charles and Diana.</p> <p>Both Charles and Diana: A Royal Love Story (starring Caroline Bliss) and The Royal Romance of Charles and Diana (starring Catherine Oxenberg) invested wholesale in a fairytale lens.</p> <p>They told of the young and virginal beauty who had captured the attention of the dashing prince, whisked off to a life of happily ever after.</p> <p><iframe width="440" height="260" src="https://www.youtube.com/embed/54QRwogBUQI?wmode=transparent&amp;start=0" frameborder="0" allowfullscreen=""></iframe></p> <p>The Diana biopics fell quiet for the first years of the marriage (fairytales don’t tend to interest themselves in pregnancies and apparent marital harmony), and then reemerged after the publication of Andrew Morton’s exposé, Diana: Her True Story (1992).</p> <p>Morton’s biography was written from taped interviews with the princess and inspired the next generation of Diana biopics, ones that I call the “post-Morton” biopics, which borrow from Diana’s own scripting of her life.</p> <p><iframe width="440" height="260" src="https://www.youtube.com/embed/R7OnHYcTqLk?wmode=transparent&amp;start=0" frameborder="0" allowfullscreen=""></iframe></p> <p>A series of actors were enlisted to play Diana in these made-for-television productions.</p> <p>Oxenberg turns up again in Charles and Diana: Unhappily Ever After (1992). In Diana: Her True Story (1993), Serena Scott-Thomas (who, incidentally, turns up in the 2011 television biopic William and Kate as Catherine Middleton’s mother Carole) does her best with a terrible script and series of wigs.</p> <p><iframe width="440" height="260" src="https://www.youtube.com/embed/tUFUuGpHHPg?wmode=transparent&amp;start=0" frameborder="0" allowfullscreen=""></iframe></p> <p>Others gave it their best shot. We had Julie Cox in Princess in Love (1996), Amy Seacombe in Diana: A Tribute to the People’s Princess (1998), Genevieve O'Reilly in Diana: Last Days of a Princess (2007) and, briefly, Michelle Duncan in Charles and Camilla: Whatever Love Means (2005).</p> <p><iframe width="440" height="260" src="https://www.youtube.com/embed/eNTR0nZZXn4?wmode=transparent&amp;start=0" frameborder="0" allowfullscreen=""></iframe></p> <p>But even large budget films (such as 2013’s cinema-release Diana, directed by Oliver Hirschbiegel and starring Naomi Watts) had critics and audiences letting out <a href="https://www.rottentomatoes.com/m/diana_2013">a collective yawn</a>.</p> <p>In film after film we were offered yet another uninspired, soap opera-style representation of the princess’s life.</p> <p><iframe width="440" height="260" src="https://www.youtube.com/embed/ca2GGofxzX4?wmode=transparent&amp;start=0" frameborder="0" allowfullscreen=""></iframe></p> <h2>A gothic tale</h2> <p>Critics’ voices were quelled somewhat with the appearance of Emma Corrin’s Diana in season four of The Crown.</p> <p>With Netflix’s high budget and quality production values, many — <a href="https://theconversation.com/the-crown-season-4-review-a-triumphant-portrait-of-the-1980s-with-a-perfectly-wide-eyed-diana-149633">including myself</a> — felt Peter Morgan’s deliberate combination of accuracy and imaginative interpretation of Diana’s royal life offered something approximating a closer rendition of the “real” princess than we’d been presented with before.</p> <p><iframe width="440" height="260" src="https://www.youtube.com/embed/Tedqw0gMuCI?wmode=transparent&amp;start=0" frameborder="0" allowfullscreen=""></iframe></p> <p>And then we come to the most recent portrayal of Diana on screen, Pablo Larraín’s Spencer (2021), starring Kristen Stewart as Diana. What, royal biopic watchers wondered, could it possibly do to top The Crown’s Diana?</p> <p>Spencer’s statement in the film’s opening offers a clue: it promises to be a “fable from a true tragedy”.</p> <p>This is a film where genre imperatives and creative imaginings are placed at the forefront of its representation of the princess.</p> <p><iframe width="440" height="260" src="https://www.youtube.com/embed/f-FBHQAGLnY?wmode=transparent&amp;start=0" frameborder="0" allowfullscreen=""></iframe></p> <p>Taking its cue from the gothic themes and tropes Diana can be heard invoking on the Morton tapes, Spencer’s heroine is trapped in a frozen Sandringham setting, gasping for air to the point where her voice rarely lifts above a soft, almost suffocated, whisper.</p> <p>She tears at the pearls encircling her throat. She rips open the curtains sewn shut by staff. She self-harms with wire cutters. She runs like an animal hunted down manor house corridors and across frosty Norfolk fields.</p> <p>She is haunted by the ghost of Anne Boleyn, another royal wife rejected by her husband, prompting <a href="https://www.townandcountrymag.com/leisure/arts-and-culture/a38164090/princess-diana-spencer-horror-movie/">one reviewer to ask</a>: “is Spencer the ultimate horror movie?”</p> <p>Larraín and Stewart’s Diana has her precursor in the spectral, gothic Diana who appears in the 2017 future-history television film King Charles III, based on Mike Bartlett’s 2014 play. The anguished howl of this Diana (played by Katie Brayben) echoes throughout the palace in the same way Spencer’s Diana is framed as the royal who will haunt the Windsors for decades to come.</p> <p><iframe width="440" height="260" src="https://www.youtube.com/embed/nyckuIRtag0?wmode=transparent&amp;start=0" frameborder="0" allowfullscreen=""></iframe></p> <p>The lamentable Diana: The Musical (2021) on Netflix (a filmed version of the Broadway production starring Jeanna de Waal) – with its cliched storyline, two-dimensional characterisation, awkward costuming and early 1980s Andrew Lloyd Webber-style aesthetic – offers some evidence that, even in 2021, the creators of Diana stories haven’t altogether abandoned their investment in the Diana of 1981.</p> <p>But with Spencer, we have a Diana shaped by both the princess’s own version of her story, and the screen Dianas that came before her. Spencer suggests new directions and potential for the telling of royal lives.<!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important; text-shadow: none !important;" src="https://counter.theconversation.com/content/173648/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></p> <p><iframe width="440" height="260" src="https://www.youtube.com/embed/UlebsnuEI1Y?wmode=transparent&amp;start=0" frameborder="0" allowfullscreen=""></iframe></p> <p><span><a href="https://theconversation.com/profiles/giselle-bastin-391174">Giselle Bastin</a>, Associate Professor of English, <em><a href="https://theconversation.com/institutions/flinders-university-972">Flinders University</a></em></span></p> <p>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/from-fairytale-to-gothic-ghost-story-how-40-years-of-biopics-showed-princess-diana-on-screen-173648">original article</a>.</p> <p><span class="attribution"><span class="source"><em>Image: Pablo Larraín/Roadshow</em></span></span></p>

Movies

Placeholder Content Image

Not spooked by Halloween ghost stories? You may have aphantasia

<p>Halloween movies often feature kids sitting around a campfire sharing gory, spooky stories, trying to get someone to scream in fear.</p> <p>This weekend you might be doing the same – sharing a horror story with friends. You may find one friend doesn’t get scared, no matter how frightening a scene you try to paint in their mind.</p> <p>So why are some people more easily spooked by stories than others? We ran an experiment to find out.</p> <p><strong>Can you see it in your mind?</strong></p> <p>One reason some people are more easily spooked could relate to how well they can visualise the scary scene in their mind.</p> <p>When some people listen to a story they automatically conjure up the scene in their mind’s eye, while others have to focus really hard to create any sort of mental image.</p> <p>A small proportion cannot visualise images at all. No matter how hard they try, they do not see anything in their mind. This inability to visualise is known as aphantasia.</p> <p>Although we have known people vary in their ability to visualise <a rel="noopener" href="https://psychclassics.yorku.ca/Galton/imagery.htm" target="_blank">for many years</a>, the term aphantasia was not coined until <a rel="noopener" href="https://www.sciencedirect.com/science/article/abs/pii/S0010945215001781?via%3Dihub" target="_blank">2015</a>.</p> <p>We don’t yet know exactly how many people have aphantasia. But <a rel="noopener" href="https://www.sciencedirect.com/science/article/abs/pii/S0010945220301404?via%3Dihub" target="_blank">estimates vary</a> at 1–4% of the population.</p> <p><iframe width="440" height="260" src="https://www.youtube.com/embed/KuWSh4n5AiI?wmode=transparent&amp;start=0" frameborder="0" allowfullscreen=""></iframe> <em><span class="caption">Do you have aphantasia?</span></em></p> <p><strong>How scared are you?</strong></p> <p>If the ability to visualise images and scenes in the mind plays a role in how we react to spooky stories, what does that mean for people with aphantasia? How do they react when reading scary stories?</p> <p>We <a rel="noopener" href="https://royalsocietypublishing.org/doi/full/10.1098/rspb.2021.0267" target="_blank">ran a study</a> to find out. We had people sit in the dark and read a number of short stories – not ghost stories, but ones with frightening, hypothetical scenarios.</p> <p>One example involved someone being chased by a shark, another being covered in spiders.</p> <p>As people read these stories, we recorded their fear levels by measuring how much the stories made them sweat.</p> <p>We placed small electrodes on their fingers and ran a tiny electric current from one electrode to the other.</p> <p>When you sweat this allows the electric current to flow from one electrode to the other easier, due to less resistance, and this results in <a rel="noopener" href="https://journals.sagepub.com/doi/10.1177/1094428116681073" target="_blank">increased skin conductance</a>.</p> <p>This measure can pick up even very small increases in sweat you wouldn’t otherwise notice.</p> <p><a href="https://images.theconversation.com/files/429220/original/file-20211028-13882-16y7l51.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=1000&amp;fit=clip"><img src="https://images.theconversation.com/files/429220/original/file-20211028-13882-16y7l51.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip" alt="Scared man rowing away from sharks" /></a> <em><span class="caption">Imagine being chased by sharks. Some people can’t conjure up the image in their mind.</span> <span class="attribution"><a rel="noopener" href="https://www.shutterstock.com/image-photo/escape-crisis-613248632" target="_blank" class="source">Shutterstock</a></span></em></p> <p>For most people who could conjure up images in their mind, their skin conductance increased when they read these stories. But people with aphantasia didn’t show a significant increase in their skin conductance levels when reading the same scenarios.</p> <p>There was no difference between the two groups when viewing scary pictures. This suggests aphantasic people’s lack of a reaction to these stories wasn’t due to a general dampening of emotional responses.</p> <p>Instead, we concluded the lack of a change in skin conductance in these people with aphantasia is specific to being unable to <em>visualise</em> these fear-inducing stories.</p> <p><strong>What’s going on in the brain?</strong></p> <p>Very little work has been done to measure neural activity in people with aphantasia to give us a firm idea of why they cannot visualise images.</p> <p>One <a rel="noopener" href="https://academic.oup.com/cercorcomms/article/2/2/tgab035/6265046" target="_blank">study</a> shows both the frontal and visual regions of the brain are linked to visualising images. And in people with aphantasia, the connection between these two areas is weaker.</p> <p>Another study found the pattern of activity in visual regions of the brain <a rel="noopener" href="https://www.jneurosci.org/content/37/5/1367.abstract" target="_blank">is correlated</a> with the vividness of the mental images.</p> <p>So any reduction in connectivity between the frontal and visual regions may result in less control over the visual regions. This might lead to the inability to visualise.</p> <p><strong>So what if you have aphantasia?</strong></p> <p>If you have aphantasia, it might just mean reading a <a rel="noopener" href="https://stephenking.com" target="_blank">Stephen King novel</a> is unlikely to ruffle your feathers.</p> <p>Theoretically, remembering fearful experiences might also be less scary. We did not test personal memories in our study, but we hope to look at these in the future.</p> <p>People with aphantasia report their personal memories (<a rel="noopener" href="https://link.springer.com/article/10.3758%2Fs13421-014-0402-5" target="_blank">autobiographical memories</a>) are <a rel="noopener" href="https://www.nature.com/articles/s41598-020-65705-7" target="_blank">less vivid</a> and <a rel="noopener" href="https://www.sciencedirect.com/science/article/abs/pii/S0010945220301404?via%3Dihub" target="_blank">detailed</a> than people with visual imagery.</p> <p>People with aphantasia may also be less likely to develop disorders associated with fear memories, such as post-traumatic stress disorder (PTSD).</p> <p>Another possibility is they still may develop PTSD but it presents <a rel="noopener" href="https://www.nature.com/articles/s41598-020-65705-7" target="_blank">in a different way</a> to people with visual imagery – without flashbacks. But more research is needed.</p> <p><em><a rel="noopener" href="https://theconversation.com/profiles/rebecca-keogh-301841" target="_blank">Rebecca Keogh</a>, Research Fellow, Department of Cognitive Science, <a rel="noopener" href="https://theconversation.com/institutions/macquarie-university-1174" target="_blank">Macquarie University</a></em></p> <p><em>This article is republished from <a rel="noopener" href="https://theconversation.com" target="_blank">The Conversation</a> under a Creative Commons license. Read the <a rel="noopener" href="https://theconversation.com/not-spooked-by-halloween-ghost-stories-you-may-have-aphantasia-170712" target="_blank">original article</a>.</em></p> <p><em>Image: Shutterstock</em></p>

Mind

Placeholder Content Image

Now's your chance to own a ghost town in remote WA, deserted 70 years ago

<p><span>Urban explorers and the paranormal curious, listen up — you could soon the be proud owner on an entire abandoned town in remote Western Australia.</span></p> <p><span>The former township of Cossack, on the coast, is now up for sale after laying abandoned for 70 years.</span></p> <p><span>The ghost town, established in 1863, was once a thriving hub for the pearling industry, located on the Butchers Inlet.</span><span></span></p> <p><span>However over time, the population left to be absorbed into larger towns, eventually deserting the area completely.</span></p> <p><span>Today, Cossack's historic buildings all lay abandoned, trapped in an eerie timewarp.</span></p> <p><span>Tourists pass through, using the nearby hiking trails and paying a visit to the beautiful beaches — the town is surrounded by a coastal reserve.</span></p> <p><span>As well as 12 historic buildings and nearby Jarman Island, the town boasts archaeological sites dating back to the 1870s, some of which contain evidence of the impact of European settlement on the Aboriginal communities.</span></p> <p><span>The WA Department of Planning, Lands and Heritage are seeking buyers with proposals that will bring social and economic benefits to the region, so the idyllically-located town may just be a future tourism hotspot.</span><span>While no price tag has been assigned to the town, proposals that prioritise innovative low-impact tourism ventures will be top of the list, with things like eco accommodations, camping, dining venues, museums and galleries that will help support the regeneration of the town among the governement's criteria.</span></p> <p><span>Those keen to place a bid can do so before November 20, at 2pm, with proposals and registrations of interest to go to LJ Hooker Commercial Perth.</span></p> <div class="styles__Wrapper-sc-2o34ro-0 cmwkBV"> <div class="styles__Column-sc-2o34ro-3 jJDKrX"> <p class="p1"><em>Written by Katherine Scott. This article first appeared on <a href="https://travel.nine.com.au/latest/a-wa-ghost-town-deserted-70-years-ago-is-now-on-sale/44e8a83b-18fc-4c23-b84b-cfe9cd84b150">Honey</a>.</em></p> </div> </div>

Domestic Travel

Placeholder Content Image

Real-life exorcisms that actually happened

<p><span>Most people may not know what it’s actually like to be an exorcist. Exorcism came to everyone’s attention with the release of the 1973 film <em>The Exorcist</em>, which was based on the book <em>The Exorcist</em> by William Peter Blatty. </span></p> <p><span>The author drew from the real-life exorcism of Roland Doe (more details to follow). But exorcism has been part of virtually every religion throughout recorded history. Ancient Babylonian priests performed exorcisms via a voodoo-like rite. Ancient Persians were saved from demonic possession via holy water, and the Bible recounts many times when Jesus Christ cast out demons from people believed to be possessed.</span></p> <p><span> </span></p> <ol> <li><strong><span> 1778: The exorcism of George Lukins</span></strong></li> </ol> <p><span>In 1778, English tailor George Lukins was behaving oddly – speaking in strange voices, making inhuman noises, and singing hymns backward. In a ceremony held in Bristol’s Temple Church, seven priests commanded the demons who’d apparently taken over Lukins’ soul to leave, once and for all. When the ceremony was over, Lukins recited the Lord’s Prayer and thanked the priests. This was one of the few recorded exorcisms with a happy ending.</span></p> <p><span> </span></p> <ol start="2"> <li><strong><span> 1842: Gottliebin Dittus</span></strong></li> </ol> <p><span>In 1842, German villagers noticed strange goings-on at the home of a 28-year-old woman named Gottleibin Dittus. Dittus claimed her house was haunted and soon began slipping in and out of what others described as “trance-like” states, but it was only when a religious pastor commenced an exorcism that things went truly nuts: Dittus became violent, requiring physical restraints. </span></p> <p><span>For two torturous years during which the pastor performed various exorcism rights, Dittus vomited glass, nails – and blood, of course. Finally, Dittus informed everyone the demons were gone and stated that “Jesus is victor”.</span></p> <p><span> </span></p> <ol start="3"> <li><strong><span> 1906: Clara Germana Cele</span></strong></li> </ol> <p><span>A 16-year-old from South Africa, Clara Cele, was heard making a pact with the devil and soon began behaving erratically, tearing at her clothes, growling, speaking in tongues and demonstrating super-human strength. In 1906 and 1907, two priests performed exorcisms on Clara, during which her skin “burned” when touched by holy water and her body levitated before 170 witnesses. But after a “noxious smell” was observed leaving her body, Clara was deemed free of evil.</span></p> <p><span> </span></p> <ol start="4"> <li><strong><span> 1896: Anna Eklund</span></strong></li> </ol> <p><span>Anna Ecklund was not her real name, but it’s the one people associate with this classic case of demonic possession, thanks to the 2016 horror film, <em>The Exorcism of Anna Ecklund</em>. The real girl was born in 1882, and her name is unknown. Her father accused her of being possessed by the devil at age 14 after she refused his sexual advances. After several years and two lengthy exorcisms – interspersed by foul play, thanks to Anna’s father’s lover, a woman named Mina who practiced black magic and introduced another demonic possession – ”Anna” was finally she was freed of her demons in December 1928.</span></p> <p><span> </span></p> <ol start="5"> <li><strong><span> 1949: Roland Doe</span></strong></li> </ol> <p><span>This 13-year old boy – in the records of the case, his name was changed to Roland Doe to protect his privacy – was mourning the loss of a beloved aunt when he began seeing and hearing strange things. </span></p> <p><span>As the possession worsened, Roland began demonstrating violent super-human strength. His parents took him to St. Louis in 1949 for a weeks-long exorcism now known as “the St. Louis Exorcism.” </span></p> <p><span>This is the story on which <em>The Exorcist</em> is based. Roland screamed, cursed and attacked his exorcists until a “miracle”, according to the exorcists, finally led Roland out of his trance-like state; the boy simply stated: “He’s gone.”</span></p> <p><span> </span></p> <ol start="6"> <li><strong><span> 1974: Michael Taylor</span></strong></li> </ol> <p><span>When Englishman Michael Taylor, a husband and father of five, met 21-year-old pastor Marie Robinson, his frequent bouts of depression seemed to ease. In part, Taylor believed it was due to Robinson’s ability to exorcise demons plaguing him. </span></p> <p><span>After Taylor’s wife confronted Taylor about a possible affair with Robinson, he physically attacked her; this led to an actual exorcism by two ministers that took place on October 5, 1974. Michael had seizures, spit at and bit the exorcists, and screamed in tongues. The next day, he brutally murdered his wife. He wasn’t convicted, however, because of the defence’s argument that the exorcism had made him insane.</span></p> <p><span> </span></p> <ol start="7"> <li><strong><span> 1976: Anneliese Michel</span></strong></li> </ol> <p><em><span>The Exorcism of Anneliese Michel</span></em><span> by Felicitas D. Goodman relates a tragic story from Germany. (It’s also the basis of the 2005 horror film, <em>The Exorcism of Emily Rose</em>.) Like Michael Taylor’s exorcism, Anneliese’s story also ended in murder, only it was Anneliese who was murdered. </span></p> <p><span>The German woman’s “demonic possession” was actually an undiagnosed brain disorder (possibly epilepsy, schizophrenia, or both), but being a religious young woman, Anneliese welcomed exorcism to help cure her. After 67 attempts – each unsurprisingly unsuccessful – the 23-year-old succumbed to starvation. Two of her priests were convicted of homicide.</span></p> <p><span> </span></p> <ol start="8"> <li><strong><span> 1990: The exorcism of Gina</span></strong></li> </ol> <p><span>In 1990, Reverend James LeBar oversaw three exorcisms, all sanctioned by the archbishop of New York, Cardinal John O’Connor, and the Vatican. One of them, the exorcism of a Florida teenager named Gina, was televised by on the ABC network in 1991. </span></p> <p><span>Newsweek described the ceremony, which was accompanied by mediaeval-style music, as “little more than the gratuitous torment of a deeply disturbed young girl”. </span></p> <p><span>Strapped to a chair, she screamed and barked unintelligibly while the reverend pressed a cross into her face and told her supposed demons that if they wanted pain, he’d give it to them – meaning, of course, the helpless Gina. </span></p> <p><span>Ultimately, it was antipsychotic drugs that gave Gina relief. </span></p> <p><span> </span></p> <ol start="9"> <li><strong><span> 2003: Terrance Cottrell</span></strong></li> </ol> <p><span>In 2003, an autistic eight-year-old boy named Terrance Cottrell was killed during a prayer service that was “intended” to drive out the evil spirits supposedly causing his condition. </span></p> <p><span>“The official cause of death is mechanical asphyxia due to external chest compression,” CNN reported, “meaning Terrance was suffocated.” </span></p> <p><span>The Reverend Ray Hemphill, who had performed the exorcism, reportedly sat on the boy’s chest until he stopped breathing. The reverend was convicted of homicide.</span></p> <p><span> </span></p> <ol start="10"> <li><strong><span> 2005: Maricica Irina Cornici</span></strong></li> </ol> <p><span>Romanian nun Maricica Irina Cornici was 23 when she began hearing voices. She thought it was the devil talking to her. Although she was treated for schizophrenia, she relapsed and was then subjected to an exorcism. </span></p> <p><span>Bound to a cross, gagged with a towel and left in a dank convent room for three days without food and water, Cornici died of suffocation and dehydration, according to CBS’s coverage of the case.</span></p> <p><span> </span></p> <ol start="11"> <li><strong><span> 2010: Kristy Bamu</span></strong></li> </ol> <p><span>On Christmas Day 2010, a 15-year-old boy named Kristy Bamu was beaten and drowned in a bathtub in London by his sister and her friend in an attempt to exorcise evil spirits from the boy, according to the BBC. </span></p> <p><span>Originally from the Republic of Congo, the pair tortured the boy with knives, sticks, metal bars, a hammer, and a chisel until he “begged to die”. The pair were convicted of the boy’s murder.</span></p> <p><span> </span></p> <ol start="12"> <li><strong><span> 2015: The exorcism of Laura</span></strong></li> </ol> <p><span>If you thought exorcisms were a thing of the past, guess again: In Argentina, church officials filmed the exorcism of a 22-year-old woman named Laura by Bishop Manuel Acuna. Laura writhes, bangs her head, and screams profanities. </span></p> <p><span>Supposedly, the exorcism ends well as the evil spirits leave Laura and the bishop makes the sign of the cross over her. If you want to read first-hand accounts of exorcisms, check out <em>Interview with an Exorcist</em>, a book about Father Jose Antonio Fortea.</span></p> <p><em>Written by Lauren Cahn. This article first appeared on <a rel="noopener" href="https://www.readersdigest.co.nz/culture/12-real-life-exorcisms-that-actually-happened" target="_blank">Reader’s Digest</a>. For more of what you love from the world’s best-loved magazine, <a rel="noopener" href="http://readersdigest.co.nz/subscribe" target="_blank">here’s our best subscription offer</a>.</em></p>

Caring

Placeholder Content Image

Why you might be falling for a ‘ghost’ on dating apps

<p>Consider the moments you have fallen in love.</p> <p>If you unpick the threads, you will quickly find much of the falling <a href="https://www.huffpost.com/entry/is-love-real-or-a-project_b_8398808">occurred in the mind</a>. Many artefacts that go towards creating intimacy are imagined. We can’t fully understand or know someone else, but we can construct a persona around them and a shared view of the future.</p> <p>Yes, there were likely tangible and physical components that went towards constructing the intimacy. You would have seen that person, had a discussion with them, a date (or several dates even), but realistically a lot of it happened in your mind.</p> <p>Love requires imagination: <a href="https://books.google.com.au/books?hl=en&amp;lr=&amp;id=3D9FE-UfYxEC&amp;oi=fnd&amp;pg=PA109&amp;dq=lauren+berlant+intimate+publics&amp;ots=1g_TnzoJGF&amp;sig=XsCBOmbhCgpe2Atmj9UtlEIiW_I#v=onepage&amp;q=lauren%20berlant%20intimate%20publics&amp;f=false">a shared vision, narrative or trajectory</a>.</p> <p>In our connected world, this imagination is fostered from the very start of the interaction. It happens from the moment we pick up our phones, tap on an app and consider swiping right. And we’re doing <em>a lot</em> of swiping: <a href="https://time.com/4837/tinder-meet-the-guys-who-turned-dating-into-an-addiction/">5 million matches</a> a day on Tinder alone. Dating apps and dating have become <a href="https://www.irishtimes.com/special-reports/smart-living/appy-ever-after-true-love-is-just-a-swipe-away-1.3986971">virtually synonymous</a>.</p> <p>It would be easy to chalk up the success of the dating app <a href="https://journals.sagepub.com/doi/full/10.1177/1461444818804773">to functionality, mobility and ease</a>, but what about its reawakening of the imagination?</p> <p><strong>Dreamspaces</strong></p> <p>Dating apps provide users with the ability to dream, to fantasise, to construct a person and an imagined story based on limited information. We open the app with a series of beliefs about who might make for our perfect match. Athletic, committed, creative, respectful, passionate, educated, age-appropriate (or inappropriate) … and then we interpret.</p> <p>Consider what you are supplied with: a few profile pictures and a brief description. Information is limited; gaps need to be filled.</p> <p>A photo taken with an adorable chocolate Labrador. Is he an animal lover – and therefore dependable? Holding a cocktail in a party dress with a friend. Does she enjoy her social life – and so is she fun to be around? On the beach: they must love the outdoors.</p> <p>From there, we springboard into interpreting other prompts and creating a narrative. You’re imaging an afternoon spent at the dog park (with the chocolate lab and your cavoodle – they would be the best of friends); an evening at the latest bar sipping the newest drink; a swimsuit, board shorts and a towel haphazardly flung over a balcony in the memory of a day spent at the beach.</p> <p>And while you are imagining your potential match, they are imagining you, too.</p> <p>Swipe right, and start a DM chat, and our intrepid interpretation of the other person and potential intimacy continues. The ghost of an imagined relationship has begun to haunt us.</p> <p><strong>Go on, ghost me</strong></p> <p>“Hauntology” was coined by philosopher <a href="https://libcom.org/files/Derrida%20-%20Specters%20of%20Marx%20-%20The%20State%20of%20the%20Debt,%20the%20Work%20of%20Mourning%20and%20the%20New%20International.pdf">Jacques Derrida</a> to refer to the return or persistence of elements from the past, as in the manner of a ghost.</p> <p>Dating apps allow the user to mobilise hauntological recollections from a previous relationship, a movie, a novel, or an idea.</p> <p>The virtual digital space is the perfect location for such hauntologies. You might think there is another person on the other side of the app, but we can also consider them to be a ghost.</p> <p>It’s easy to understand why dating apps are so popular. Their mobility makes them easy to use; users are in control of their selection of potential matches.</p> <p>Tinder founders Sean Rad and Justin Mateen say the design takes “<a href="https://journals.sagepub.com/doi/abs/10.1177/1440783316662718?journalCode=josb">the stress out of dating</a>”, and the game-like quality of the app creates <a href="https://time.com/4837/tinder-meet-the-guys-who-turned-dating-into-an-addiction/">less emotional investment</a>.</p> <p>But the imagining constitutes a significant emotional investment. Studies have shown imagined occurrences have similar, if not the same, impact <a href="https://www.sciencedaily.com/releases/2018/12/181210144943.htm">as reality</a>.</p> <p>Despite the lack of a face-to-face interaction you might find yourself intensely linked to your ghost. But will your ghost match the actual person when you meet them face-to-face for the first time? Will the two converge, or will there be an unbearable space between?</p> <p>Awareness is half the battle. When you’re next flicking through potential matches on a dating app, be conscious of how far you’re taking your digital imaginings.</p> <p>You can aim to keep them in check, or you can consciously let them spiral – in the knowledge of the notion you might be falling for a ghost.</p> <p><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: http://theconversation.com/republishing-guidelines --></p> <p><span><a href="https://theconversation.com/profiles/lisa-portolan-908906"><em>Lisa Portolan</em></a><em>, PhD student, Institute for Culture and Society, <a href="https://theconversation.com/institutions/western-sydney-university-1092">Western Sydney University</a></em></span></p> <p><em>This article is republished from <a href="http://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/looking-for-love-on-a-dating-app-you-might-be-falling-for-a-ghost-128626">original article</a>.</em></p>

Relationships

Placeholder Content Image

Why is it so tough for some to exorcise the ghosts of their romantic pasts?

<p>A friend once grumbled that, given the choice, she’d rather see her ex miserable than herself happy.</p> <p>Few things in life are as traumatic as the end of a long-term, romantic relationship. Nonetheless, many people are able to eventually recover and move on relatively unscathed.</p> <p>Others, like my friend, aren’t so lucky. Even years later, they remain mired in the pain of the experience. Any reminder of their former partner – whether it’s a casual mention in conversation or a Facebook photo – can elicit profound feelings of sadness, anger and resentment.</p> <p>Why is it that some people continue to be haunted by the ghosts of their romantic pasts, struggling to let go of the pain of rejection?</p> <p>In <a href="http://psp.sagepub.com/content/42/1/54.short">a research</a>, my colleague Carol Dweck and I found that rejection actually makes some people redefine themselves – and their future romantic prospects.</p> <p>In one study, we asked people to write about any lessons they’d taken away from a past romantic rejection. Analyzing their responses, we realized that a number of respondents thought the rejection unmasked a basic negative truth about themselves – one that would also sabotage their future relationships. Some said they’d realized that they were too “clingy.” Other thought they’d been “too sensitive” or “bad at communicating.”</p> <p><a href="http://psp.sagepub.com/content/42/1/54.short">Additional studies</a> explored the consequences of believing that rejection had revealed a fundamental flaw. By linking rejection to some aspect of their core identity, people found it more difficult to move on from the experience. Some said they “put up walls” and became warier about new relationships. Others were afraid to disclose the rejection to a new partner, fearing that this person would change their opinion of them, thinking they had “baggage.” (This might explain why some people hide past rejections, treating them like a scar or stigma.)</p> <p>We then wondered: what makes someone more likely to link a romantic rejection to some aspect of “who they really are”? After all, other respondents wrote that rejection was merely a part of life, that it was an important part of growing up and actually caused them to become better people.</p> <p>It turns out that your beliefs about personality can play a big role in how you’ll respond to romantic rejection.</p> <p><a href="http://www.tandfonline.com/doi/abs/10.1207/s15327965pli0604_1">Past research</a> has found that people hold divergent views about their personal characteristics, whether it’s their intelligence or shyness. Some people have a “fixed mindset,” believing that these qualities are unchangeable. In contrast, those who have a “growth mindset” believe that their personality is something that can evolve and develop throughout their lives.</p> <p>These basic beliefs shape how people respond to failure. For example, when people believe that intelligence is fixed, they’ll feel worse about themselves – and are less likely to persist – after experiencing a setback.</p> <p>We thought that beliefs about personality might determine whether people see rejection as a piece of evidence about who they really are – as a sign of whether they are a flawed and undesirable person.</p> <p>In one study, we divided people into two groups: those who think personality is fixed, and those who think personality is malleable. <a href="https://osf.io/h6tm5/">Participants then read one of two stories</a>. In one, we asked them to imagine being left, out of the blue, by a long-term partner. In the other, we asked them to imagine meeting someone at a party, feeling a spark and then later overhearing that person telling a friend that they would never be romantically interested in her or him.</p> <p>We might expect that only a severe rejection from a serious relationship would have the power to make people question who they are. Instead, a pattern emerged. For people with a fixed view of personality, we found that even a rejection from a relative stranger could prompt them to wonder what this rejection unveiled about their core self. These people might worry that there was something so obviously undesirable about them that a person would reject them outright – without even getting to know them.</p> <p>So what can we do to prevent people from linking rejection to the self in this negative way? One promising piece of evidence shows that changing someone’s beliefs about personality can shift his or her reaction to rejections.</p> <p>In a final study, <a href="https://osf.io/yt49a/">we created articles</a> that described personality as something that can evolve throughout the course of a lifetime, rather than as something that’s predetermined. When we asked people with a fixed view of personality to read these articles, they became less likely to interpret rejections as an indication of a permanent, fatal deficiency.</p> <p>By encouraging the belief that personality can change and develop over time, we may be able to help people exorcise the ghosts of their romantic pasts – and move on to satisfying relationships in the future.<!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important; text-shadow: none !important;" src="https://counter.theconversation.com/content/53028/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: http://theconversation.com/republishing-guidelines --></p> <p><em><a href="https://theconversation.com/profiles/lauren-howe-219377">Lauren Howe</a>, Ph.D. Candidate in Psychology, <a href="https://theconversation.com/institutions/stanford-university-890">Stanford University</a></em></p> <p><em>This article is republished from <a href="http://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/why-is-it-so-tough-for-some-to-exorcise-the-ghosts-of-their-romantic-pasts-53028">original article</a>.</em></p>

Relationships

Placeholder Content Image

Mysterious bodies turn up on ghost ship

<p>It might sound like a scene out of <em>Moby Dick</em>, but mysterious bodies have turned up on a “ghost ship”, which washed up off the northern coast of Japan this week.</p> <p>And while the emergence of the ship is still shrouded in mystery, a small detail hidden amongst the bodies has offered a clue to the origin of this skeleton-filled vessel.</p> <p>Senior local police official Hideaki Sakyo told <em>AFP</em> while there was little to identify the bodies by, boxes of North Korean tobacco and life jackets with figures in Korean script suggest the boat could’ve been populated by would-be defectors.</p> <blockquote class="twitter-tweet"> <p dir="ltr">A ‘ghost ship’ containing 8 bodies washed up on Japan’s shore — and it may have come from North Korea <a href="https://t.co/Z8i8tlWGnB">pic.twitter.com/Z8i8tlWGnB</a></p> — NowThis (@nowthisnews) <a href="https://twitter.com/nowthisnews/status/935615035014918144?ref_src=twsrc%5Etfw">November 28, 2017</a></blockquote> <p>That said, there’s still no hard and fast proof.</p> <p>“Nothing else was found on the beach nearby, and so far we haven’t found anything (suggesting they may be defectors),” a Japanese coastguard spokeswoman told <em>AFP</em>.</p> <p>North Korean fishing vessels washing up on Japan’s coast isn’t an entirely uncommon occurrence, especially during winter where fishermen contend with high winds.</p> <p>North Korean fisherman often venture far and deep on government orders, and the old, poorly equipped vessels are prone to issues. Once something goes wrong, there are few rescue options available for people on the boat.</p> <p>Earlier this month a North Korean solider who managed to defect into the South made headlines after managing to cross the demilitarised zone (DMZ) despite being shot at five times.</p> <p>What are your thoughts?</p> <p><em>Hero image credit: Twitter / The Independant </em></p>

Cruising

Placeholder Content Image

CCTV catches “ghost" haunting Irish school

<p>An old high school in Cork, Ireland, is no stranger to spooky happenings, but the latest incident – which was captured on CCTV – has to be the scariest. Deerpark CBS has shared a video of its halls, recorded at 3 am on a Sunday, showing some seriously creepy goings-on.</p> <p>In the video, a door can be seen swinging in the corridor, a set of lockers starts shaking violently then ejects its contents, and a wet floor sign appears to be kicked over by an invisible force.</p> <p><iframe src="https://www.facebook.com/plugins/video.php?href=https%3A%2F%2Fwww.facebook.com%2FIndependent.ie%2Fvideos%2F10155914204228470%2F&amp;show_text=0&amp;width=560" width="560" height="314" style="border: none; overflow: hidden;" scrolling="no" frameborder="0" allowtransparency="true" allowfullscreen="true"></iframe></p> <p>As easy as it is to dismiss the events as an elaborate prank, apparently this isn’t an isolated incident. The school, founded in 1828, has a long history of paranormal activity.</p> <p>Deerpark Principal Aaron Wolfe told Unilad that the caretaker once reported hearing “the last call” played on the trumpet in the middle of the night when the school was empty. A pupil once heard crying in the bathroom – despite being alone.</p> <p>But that’s not all. “The female members of staff do complain that this particular part is extremely cold,” he said. “It’s also outside the Religion Room – which is weird.”</p> <p>The plot thickens! Tell us in the comments below, do you believe the school is haunted? Or is this just the product of cheeky students and some very suggestible staff members?</p>

News

Placeholder Content Image

The truth behind the ghost boy in “Three Men and a Baby”

<p>Remember the 1987 hit comedy film <em>Three Men and a Baby</em>, starring Tom Selleck, Ted Danson, and Steve Guttenberg?</p> <p>The film about the trio of bachelors trying to figure out how to raise a baby girl dropped off at their doorstep has been subject to an urban legend since its release 30 years ago.</p> <p>For years, a rumour persisted that a “ghost boy” could be spotted in one of the scenes. The urban legend is based on the myth that a boy died in the loft where scenes from the movie were filmed. </p> <p>But actors from the film have confirmed that the rumours are just not true. However, the film gladly ran with the urban legend as it helped with video sales of the film (as people wanted to rewatch the scene to spot the ghost.)</p> <p>Selleck addressed the myth on The Tonight Show in February earlier this year.</p> <p>"This was a big deal for video sales and all, and maybe Disney made it up—the story was that this kid died in the house where we shot the movie, this little boy," Selleck told Jimmy Fallon. "But we shot on a soundstage, they built a set and all ... I saw it, and it looks a little spooky but the story is ridiculous."</p> <p><img width="518" height="277" src="http://wdy.h-cdn.co/assets/17/22/768x411/gallery-1496159243-screen-shot-2017-05-30-at-1146.jpg" class=" swap-image zoomable pinterest-enabled" style="display: block; margin-left: auto; margin-right: auto;"/></p> <p>The human figure in question is actually a cardboard cutout of Danson. The cutout was intended to be part of a storyline that involved Danson's character, but it was cut from the final film.</p> <p>Margaret Colin, the actress that played Rebecca in the film, also dismissed the urban legend in a recent segment of Entertainment Weekly: The Show. "For years, people believed there was a ghost on the set of Three Men and a Baby," said Colin. "Spoiler alert: it's not a ghost — it's a cutout. Of Ted Danson. In a tuxedo," said Colin. "Rent the movie again, see for yourself. Go ahead."</p> <p>Rewatch the scene again in the video above and have a look for yourself. We hope this means the urban legend can be laid to rest. </p>

Movies

Placeholder Content Image

Ghost in woman’s kitchen caught on camera

<p>Looks like it’s going to be a busy week for the Ghostbusters in Ireland. On Tuesday, Ashley Murphy, an Irish woman from Cork posted remarkable footage of a haunted kitchen. It’s the latest in series of videos posted online that seem to pose the question of whether or not ghosts actually exist.</p> <p>The video depicts a ghost haunting the kitchen as the light fixtures start to swing violently. Strange noises also fill the room as pots and pans start to shake. Out of nowhere a cupboard door opens and the video ends with a red bucket sliding ominously across the floor in Ms Murphy’s direction. The frightening footage has since gone viral.</p> <p>This is not the first time footage of paranormal activity has made its way online. Earlier this year a number of Toowoomba residents documented footage of paranormal encounters culminating in a spine tingling video seemingly depicting a ghost appearing outside a house in the regional Queensland town. Residents of the English town Warrington also spooked many ghost hunters online when they posted CCTV footage of ghostly figures walking up and down a hallway.  </p> <p>Whether or not these videos provide conclusive evidence of the existence of ghost remains up for discussion. But one thing’s for sure, with this many camera phones around we’re getting closer than ever to figuring out for sure the truth of whether or not ghosts actually exist.</p> <p><a href="/news/news/2015/09/stanley-hotel-the-shining/"><span style="text-decoration: underline;"><em><strong>Is this the world's most haunted hotel?</strong></em></span></a></p> <p><a href="/travel/domestic-travel/2015/09/most-haunted-spots/"><span style="text-decoration: underline;"><em><strong>5 of the most haunted locations in Australia</strong></em></span></a></p> <p><strong><span style="text-decoration: underline;"><em><a href="/news/news/2015/06/woman-pushed-to-floor-by-ghost/">Video: woman pushed to the floor by a "ghost"</a></em></span></strong></p>

News

Placeholder Content Image

The reason these 6 ghost towns were abandoned

<p>Abandoned houses are relatively common, but an entire town?</p> <p>Yes, it does happen. We are all familiar with Chernobyl in the Ukraine, the scene of a catastrophic nuclear disaster in 1986 that left the city of Pripyat abandoned.</p> <p>And there are others, deserted for very different reasons. These six ghost towns, compiled by Domain, include an entire island, a town on the edge of the desert in Australia and two seaside cities that never quite made it.</p> <p><strong>1. Gouqi Island, China</strong></p> <p>Gouqi Island in China is an old fishing village that has been abandoned for more than 50 years and has now been overrun by nature.</p> <p><strong>2. Hashima Island, Japan</strong></p> <p>Hashima Island in Japan, also nicknamed Ghost Island, housed a coal-mining operation during its heyday from the late ninth century to mid-20th century. It had a starring role as the villain's lair in the James Bond movie <em>Skyfall</em>.</p> <p><strong>3. Farina, South Australia</strong></p> <p>The town of Farina in central South Australia was established in 1878 by hopeful farmers who thought it was the perfect location to grow wheat and barley. But the location, on the edge, of the desert, didn't attract enough rainfall to sustain crops.</p> <p><strong>4. Imber, England</strong></p> <p>Imber in England is a village on the Salisbury Plain in Wiltshire that was evacuated in 1943, as US troops prepared for the invasion of Europe during World War II.</p> <p><strong>5. Sanzhi Pod City, Taiwan</strong></p> <p>Sanzhi Pod City in Taiwan resembles a UFO pod village, but is not inhabited by either aliens or humans. The colourful pods at Sanzhi City were planned as a seaside destination for holidaying American military staff posted to Asia. But the development was never finished and the project went bankrupt.</p> <p><strong>6. Sesena, Spain</strong></p> <p>Sesena in Spain, south of Madrid is a seaside town started in the middle of a property boom, but never completed.</p> <p>To see all the haunting pictures, scroll through the gallery above. Have you visited any of these destinations, or any other abandoned places?</p> <p>Let us know in the comments.</p> <p><em>First appeared on <a href="http://Stuff.co.nz" target="_blank"><strong><span style="text-decoration: underline;">Stuff.co.nz</span></strong></a>.</em></p> <p><strong>Related links:</strong></p> <p><a href="/travel/domestic-travel/2016/07/the-story-behind-that-wanaka-tree/"><span style="text-decoration: underline;"><em><strong>The story behind that Wanaka Tree</strong></em></span></a></p> <p><a href="/travel/international/2016/07/10-pedestrian-bridges-that-will-take-your-breath-away/"><span style="text-decoration: underline;"><em><strong>10 pedestrian bridges that will take your breath away</strong></em></span></a></p> <p><a href="/travel/international/2016/07/10-pictures-from-secret-english-villages/"><span style="text-decoration: underline;"><em><strong>10 pictures from secret English villages</strong></em></span></a></p>

International Travel

Placeholder Content Image

Ghost appears at site of car crash

<p>A photo from the location of a car accident has gone viral, depicting what some believe to be a ghost rising up from the scene.</p> <p><img width="500" height="375" src="https://oversixtydev.blob.core.windows.net/media/24321/2_500x375.jpg" alt="2 (133)"/></p> <p>The crash occurred in Stanton, Kentucky, and sadly the motorcyclist involved passed away in hospital shortly after. Saul Vazquez, a passer-by, captured the scene of the accident on camera. When he posted it to Facebook, it became clear that this was no ordinary photograph, appearing to capture a ghostly figure hovering above the deceased’s body. The image has since been shared almost 12,000 times.</p> <p>Tell us in the comments, do you think the figure is the motorcyclist’s spirit? Or just a trick of the light?</p> <p><strong>Related links:</strong></p> <p><a href="/news/news/2016/06/ghostly-object-hidden-in-this-photo-will-give-you-the-chills/"><strong><em><span style="text-decoration: underline;">Ghostly object hidden in this photo will give you the chills</span></em></strong></a></p> <p><a href="/news/news/2016/05/these-photos-will-make-you-believe-in-ghosts/"><em><span style="text-decoration: underline;"><strong>These photos will make you believe in ghosts</strong></span></em></a></p> <p><a href="/travel/international/2016/05/most-haunted-locations-in-australia/"><span style="text-decoration: underline;"><em><strong>10 most-haunted locations in Australia</strong></em></span></a></p>

News

Placeholder Content Image

These photos will make you believe in ghosts

<p>Originating in folklore and mythology, ghost are believed to be the souls or spirits of dead people or animals that sometimes appear to the living.</p> <p>And while there’s no conclusive proof to say whether or not ghosts actually do exist, the ghoulish pictures in the gallery above seem to present some spectral evidence.</p> <p>To see all the photos scroll through the gallery above:</p> <p>1. The White Lady ghost in Norfolk</p> <p>2. Spirit of a young girl haunting a photo</p> <p>3. The ghost of Samuel Kent, the “old man in the window”</p> <p>4. The 16th century monk that haunts the Newby Church of Yorkshire</p> <p>5. The grey lady who haunts Hampton Court Palace</p> <p>6. Apparition of Henry VII in Hampton Court Palace</p> <p>7. Eerie figure in Raynham Hall</p> <p>While these photos aren’t conclusive evidence, they’re quite chilling no matter what you believe in. </p> <p>What do you think of the photos in the gallery? Are you a sceptic? Or do you believe in the presence of ghosts?</p> <p>Please let us know in the comments below. </p> <p><strong>Related links:</strong></p> <p><span style="text-decoration: underline;"><em><strong><a href="/news/news/2016/04/cat-meets-dogs-at-dog-show/" target="_blank">Watch this friendly cat meet 50 dogs at a dog show</a></strong></em></span></p> <p><span style="text-decoration: underline;"><em><strong><a href="/news/news/2016/04/prince-george-president-barack-obama-photos/" target="_blank">The story behind Prince George’s presidential photos</a></strong></em></span></p> <p><span style="text-decoration: underline;"><em><strong><a href="/news/news/2016/04/lifeguard-helps-wheelchair-bound-veteran-surf/" target="_blank">Lifeguard helps make wheelchair-bound army vet's dream come true</a></strong></em></span></p>

News