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As Aucklanders anticipate holiday trips, Māori leaders ask people to stay away from regions with lower vaccination rates

<p>Despite the emergence of the new Omicron variant, New Zealand will move to a new <a href="https://covid19.govt.nz/traffic-lights/covid-19-protection-framework/">COVID-19 Protection Framework </a> this Friday, with a traffic light system to mark the level of freedoms for each region.</p> <p>Auckland and other parts of the North Island that are battling active outbreaks or have low vaccination rates will start at red, which means hospitality and businesses will be largely open only for fully vaccinated people. The rest of the country will be in orange, which allows for larger gatherings but restricts access for those who remain unvaccinated.</p> <p>From December 15, the Auckland boundary will lift and Aucklanders will be free to travel around the country, despite the ongoing community outbreak in which <a href="https://www.health.govt.nz/our-work/diseases-and-conditions/covid-19-novel-coronavirus/covid-19-data-and-statistics/covid-19-case-demographics#vaccinations-details">23% of cases have been children under 12 and 14% were fully vaccinated</a>.</p> <p><img src="https://images.theconversation.com/files/434350/original/file-20211129-13-pa5w88.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip" alt="Map of traffic light COVID-19 Protection Framework" /> <span class="caption">Parts of the North Island will continue to have restrictions in place, particularly for people who remain unvaccinated, once New Zealand shifts to a new system on Friday.</span> <span class="attribution"><span class="source">Provided</span>, <a href="http://creativecommons.org/licenses/by-nc/4.0/" class="license">CC BY-NC</a></span></p> <p>To travel outside the Auckland boundary, anyone aged 12 or over will need to be fully vaccinated or have had a negative COVID-19 test within three days of departure. This will reduce the number of infected people leaving Auckland, but cases will spread across the country as people travel to see whānau and go on holidays.</p> <p>As part of our research to build a <a href="https://www.auckland.ac.nz/en/news/2021/04/15/super-model-for-team-of-5m.html">population-based contagion network</a>, we used electronic transaction data from previous years to derive movement patterns across the country. We show that during weeks without public holidays, just over 100,000 travellers left Auckland to visit one or more other regions.</p> <p>For the summer period of 2019-2020, close to 200,000 people left Auckland each week, with travel peaking over the Christmas and New Year period. The most common destinations for these trips were Thames-Coromandel (30,000 people), Tauranga (17,000 people) and Northland (15,000 people).</p> <h2>Vaccination remains the best protection</h2> <p>While full (two-dose) vaccination levels in Auckland are almost at 90% — remembering that 90% of eligible people means only about 75% of the total population, with lower rates for Māori — rates are much lower in many places Aucklanders like to visit over summer. This provides much less protection, against both illness and transmission, and any outbreak would be larger and more rapid.</p> <p>Vaccination coverage in these areas is increasing but is unlikely to be at 90% before Christmas. Holiday destinations also have health infrastructure designed for the much lower local population and face additional pressures if visitors get sick.</p> <p> </p> <p>New Zealand’s outdoor summer lifestyle might be an advantage; transmission is greatly reduced outdoors with good air movement. But people should remain mindful anytime they move into an environment with less ventilation, such as using the toilet at the beach or sharing a car. A good rule of thumb is if you can smell perfume in the air then there’s a transmission risk.</p> <p>COVID-19 is passed on through the air we breathe, which is why masking remains important, as long as the mask <a href="https://www.hopkinsmedicine.org/health/conditions-and-diseases/coronavirus/proper-mask-wearing-coronavirus-prevention-infographic">fits properly</a>.</p> <p>People planning to travel should reduce their risk of exposure during the two weeks before a trip.</p> <ul> <li> <p>Skip the office party (especially if they are held indoors)</p> </li> <li> <p>consider postponing meetings until after the holidays rather than having them during the days before people are likely to travel around the country</p> </li> <li> <p>if you decide to go ahead, make sure gatherings and parties are outdoors</p> </li> <li> <p>avoid alcohol as it can increase the likelihood of risky behaviour</p> </li> <li> <p>limit yourself to one meeting per week (if someone is infected, you’ll have a better chance to find out and self-isolate before passing it on)</p> </li> <li> <p>use your contact tracer app, always</p> </li> <li> <p>shop online</p> </li> <li> <p>wear a mask anywhere there is a crowd, even outdoors.</p> </li> </ul> <h2>Protecting people in regions with lower vaccination rates</h2> <p>Vaccination is the best step to reduce spread and symptom severity. But it’s not perfect. The risk of “breakthrough” infections depends on the intensity of exposure – short exposure to an infected person is less likely to result in infection and meeting indoors poses a higher risk.</p> <p>When people are vaccinated, we’d expect to see most transmission happening in dwellings where people are together for long periods of time. For anyone with a breakthrough infection, vaccination approximately halves the chance of transmitting the virus.</p> <p>Vaccination also reduces the risk of developing symptoms, and greatly reduces the risk of needing hospitalisation. But having milder symptoms can make it harder to detect cases, which means it remains important to get tested.</p> <p>The most popular places New Zealanders like to visit over summer are remote and people living there haven’t had the same easy access to vaccination as those living in bigger cities.</p> <p>Nearly a third of Northland’s eligible population remains unvaccinated, the East Cape is only 65% fully vaccinated and parts of the Coromandel Peninsula are also sitting well under ideal vaccination rates.</p> <p>These places also have fewer testing facilities, which could mean outbreaks become harder to detect and manage. Many rural communities aren’t connected to town supply, so wastewater testing won’t be as useful, and emergency medical attention is harder to access.</p> <h2>Planning to manage COVID infections</h2> <p>Many residents in these remote towns, including <a href="https://waateanews.com/2021/11/18/border-opening-no-christmas-treat-for-taitokerau/">iwi leaders</a>, are <a href="https://tinangata.com/2021/11/21/painting-a-covid-picture/">asking holiday makers to stay away</a>, regardless of vaccination status. Māori are already disproportionately represented in our COVID-19 statistics and have more young people who can’t be vaccinated yet.</p> <p>By travelling to areas with low vaccination rates among the Māori population we risk <a href="https://www.newsroom.co.nz/people-will-die-at-home-covids-unstoppable-summer">compounding tragedy</a> in places where health services would not cope with the level of illness.</p> <p>Anyone choosing to go on holiday after weighing these factors should have a plan for what they’ll do if they or someone on their group develops COVID-like symptoms while away from their usual health support systems.</p> <p>Questions to ask include:</p> <ul> <li> <p>Where will you go to get a test?</p> </li> <li> <p>What will you do while you wait for test results?</p> </li> <li> <p>Will it be possible for you to self-isolate while you wait for a test result?</p> </li> <li> <p>Where is the closest medical centre? Do they operate after hours?</p> </li> <li> <p>Is there an ambulance service and how far is the nearest hospital?</p> </li> <li> <p>Is there good phone reception? If not, what will you do in a health emergency?</p> </li> <li> <p>How would you manage an outbreak in your holiday accommodation?</p> </li> </ul> <p>Campers should take extra precautions by wearing masks in shared kitchens and bathrooms and using their own cleaning and hygiene products. They should keep good social distance wherever possible and minimise contact with people they don’t know.</p> <p>Family gatherings will also bring together different generations, with elders who may be more vulnerable and younger people who are more mobile and more likely to be infected. A group of New Zealanders who experienced COVID-19 put together a <a href="https://docs.google.com/spreadsheets/d/1e2v-rOztBgQfFBKHJN0R59RrinRtq2RmjuFhEZP9JfM/edit#gid=0">management kit</a> with a list of things anyone travelling will find useful.</p> <p><em>We would like to acknowledge the contribution of Kylie Stewart, a member of the team at Te Pūnaha Matatini and the HRC-funded project <a href="https://www.auckland.ac.nz/en/news/2021/04/15/super-model-for-team-of-5m.html">Te Matatini o te Horapa</a> — a population-based contagion network for Aotearoa New Zealand.</em><!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important; text-shadow: none !important;" src="https://counter.theconversation.com/content/172682/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></p> <p><span><a href="https://theconversation.com/profiles/dion-oneale-1283438">Dion O'Neale</a>, Lecturer - Department of Physics, University of Auckland; Principal Investigator - Te Pūnaha Matatini, <em><a href="https://theconversation.com/institutions/university-of-auckland-1305">University of Auckland</a></em>; <a href="https://theconversation.com/profiles/andrew-sporle-1151937">Andrew Sporle</a>, Honorary associate professor, <em><a href="https://theconversation.com/institutions/university-of-auckland-1305">University of Auckland</a></em>; <a href="https://theconversation.com/profiles/emily-harvey-1284406">Emily Harvey</a>, Principal Investigator, Te Pūnaha Matatini, <em><a href="https://theconversation.com/institutions/university-of-auckland-1305">University of Auckland</a></em>, and <a href="https://theconversation.com/profiles/steven-turnbull-1280540">Steven Turnbull</a>, Te Pūnaha Matatini Post-Doctoral Research Fellow, <em><a href="https://theconversation.com/institutions/university-of-auckland-1305">University of Auckland</a></em></span></p> <p>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/as-aucklanders-anticipate-holiday-trips-maori-leaders-ask-people-to-stay-away-from-regions-with-lower-vaccination-rates-172682">original article</a>.</p> <p><em>Image: <span class="attribution"><span class="source">Phil Walter/Getty Images</span></span></em></p>

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Māori tribe tells anti-vax protestors to stop using the Ka Mate haka

<p dir="ltr">Anti-vaccine protestors in New Zealand have adopted the Ka Mate haka and begun performing it at their rallies, and one Māori tribe has now told them in no uncertain terms to stop.</p> <p dir="ltr">The Ka Mate is a Māori haka composed around 1820 by Te Rauparaha, war leader of the Ngāti Toa tribe, and is the haka performed by the All Blacks at international rugby test matches. In response to it being co-opted by anti-vax protestors, the Ngāti Toa tribe has released a statement telling them they do not have the tribe’s support or permission to perform the dance.</p> <p dir="ltr">"We do not support their position and we do not want our tupuna [ancestors] or our iwi [tribe] associated with their messages. Our message to protesters who wish to use Ka Mate is to use a different haka. We do not endorse the use of Ka Mate for this purpose."</p> <p dir="ltr">New Zealand has one of the lowest COVID-19 rates in the world, but has struggled to fight off the highly infectious Delta variant this year, forcing Prime Minister Jacinda Ardern to move from her previous strategy of elimination through lockdowns to living with the virus with higher vaccination rates. She has set a goal of vaccinating 90 per cent of those eligible before ending lockdowns entirely, and so far, about 81 per cent of the eligible population has received two doses of the vaccine.</p> <p dir="ltr">Anti-vaxxers and the far-right have responded negatively to newly introduced vaccine mandates, and took to the streets in several cities around New Zealand last week in protest. Protestors were seen marching through Christchurch and Wellington bearing pro-Trump flags, New Zealand flags, English flags, and signs featuring Nazi swastikas. Some protestors bore signs making reference to QAnon, while some scrawled threats onto tennis balls and lobbed them at members of the press.</p> <blockquote class="twitter-tweet"> <p dir="ltr">Lots of balls thrown into the forecourt with messages. Mood of the protest has changed a bit too - lot of people up in our face saying we will get what’s coming to us etc <a href="https://t.co/gPD4oRAMu5">pic.twitter.com/gPD4oRAMu5</a></p> — henry cooke (@henrycooke) <a href="https://twitter.com/henrycooke/status/1457861367810064387?ref_src=twsrc%5Etfw">November 9, 2021</a></blockquote> <p dir="ltr">Following the introduction of vaccine mandates, Monday was the deadline for all education, disability, and health sector workers in New Zealand to have received at least one dose of a COVID-19 vaccine.</p> <p dir="ltr"><em>Image: Sanka Vidanagama/AFP via Getty Images</em></p>

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How Māori knowledge could help New Zealanders turn their concern for the environment into action

<p>As world leaders continue negotiations at the <a href="https://ukcop26.org/">COP26 climate summit</a> in Glasgow, several <a href="https://www.theguardian.com/environment/2021/nov/07/so-what-has-cop26-achieved-so-far">agreements</a> reached so far have acknowledged the connection between climate change and the global loss of biodiversity.</p> <p>Half a world away, we might feel somewhat smug. Almost a third of Aotearoa New Zealand is protected as conservation land, but we nevertheless have the highest number of threatened species worldwide, with 79% of birds, bats, reptiles and frogs at <a href="https://www.stats.govt.nz/indicators/conservation-status-of-indigenous-land-species">risk of or threatened with extinction</a>.</p> <p>The threat to wildlife is entirely due to <a href="https://www.publish.csiro.au/pc/PC130256">human impacts</a>, including the introduction of mammal predators and land-use practices that threaten Indigenous biodiversity.</p> <p>Despite more than 40,000 people in 600 community <a href="https://www.newzealandecology.org/nzje/3234">conservation groups</a> working throughout the country, these efforts and gains are tenuous, not yet arresting the <a href="http://www.tandfonline.com/doi/abs/10.1080/03036758.2019.1599967?journalCode=tnzr20">decline in biodiversity</a>.</p> <p><a href="https://researcharchive.lincoln.ac.nz/bitstream/handle/10182/14097/Perceptions2019_Final_LowRes_jan2020.pdf?sequence=1&amp;isAllowed=y">Surveys</a> show New Zealanders are increasingly aware of the state of our environment, but knowledge on its own does not spur action.</p> <p>We suggest <a href="https://www.researchgate.net/publication/310472991_Matauranga_Maori-the_ukaipo_of_knowledge_in_New_Zealand">mātauranga Māori</a>, a traditional system of understanding the natural world, could help take people from awareness to action.</p> <p><img src="https://images.theconversation.com/files/430665/original/file-20211107-10121-4tn6ry.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip" alt="" /> <span class="caption">Conservation status of native species in New Zealand.</span> <span class="attribution"><a href="https://statisticsnz.shinyapps.io/conservation_status_land/" class="source">Stats NZ</a>, <a href="http://creativecommons.org/licenses/by-nd/4.0/" class="license">CC BY-ND</a></span></p> <p>Te Mana o te Taiao is New Zealand’s <a href="https://www.doc.govt.nz/nature/biodiversity/aotearoa-new-zealand-biodiversity-strategy/te-mana-o-te-taiao-summary/">national biodiversity strategy</a> and lays out conservation priorities for the next three decades. It promotes the braiding of Western science and mātauranga Māori and emphasises a focus on people as much as the environment.</p> <p>Regular <a href="https://researcharchive.lincoln.ac.nz/bitstream/handle/10182/14097/Perceptions2019_Final_LowRes_jan2020.pdf?sequence=1&amp;isAllowed=y">surveys</a> show a marked shift in public perception of the state of New Zealand’s environment. Twenty years ago, a majority believed the environment was in good health, but today, most people believe it is in poor health.</p> <p>The survey also asks if respondents had participated in environmental advocacy or volunteer work, but the percentage of people who have has remained steady over two decades.</p> <h2>From awareness to action</h2> <p>People feel increasingly <a href="https://esajournals.onlinelibrary.wiley.com/doi/full/10.1002/fee.1225">disconnected from the natural world</a> for a few key reasons, including:</p> <ul> <li> <p>a rise of individualism and the erosion of community</p> </li> <li> <p>distraction by technology and entertainment</p> </li> <li> <p>increasing urbanisation and inequality leading to an “extinction of experience”</p> </li> <li> <p>poorer urban populations with fewer opportunities to connect with nature.</p> </li> </ul> <p>Awareness alone does not spur action, but research shows people who feel more <a href="https://link.springer.com/article/10.1007/s40362-014-0021-3">connected with nature</a> have a stronger sense of environmental responsibility.</p> <p>If we wish to ensure the survival of our Indigenous biodiversity, we need to ask how we get from awareness to action. Indigenous peoples have played a strong role in conserving biodiversity over many centuries, and mātauranga Māori could hold some answers.</p> <p>There are three main strands to how mātauranga Māori can turn knowledge into action.</p> <ol> <li> <p>Ecological science has increased our understanding of the inter-connectedness of ecosystems and has brought us closer to a mātauranga Māori concept of human relationships with the natural world. Within this concept, if the environment is not in good health, people can’t be in good health either. Seeing ourselves as inter-connected and inter-dependent with the natural world <a href="https://www.pnzmemberhub.org.nz/single-post/2013/01/01/indigenous-m%C4%81ori-knowledge-and-perspectives-of-ecosystems">engenders reciprocity and care</a> for the natural world.</p> </li> <li> <p>By embedding values and beliefs into facts, knowledge becomes more memorable, meaningful and relatable. This helps people to form an identity of belonging within the natural world and a connection to place. We are far more likely to care for a place if we feel a <a href="https://conbio.onlinelibrary.wiley.com/doi/full/10.1111/conl.12398">connection</a> to it.</p> </li> <li> <p>Awareness of our inter-connections and dependence on the natural world helps us see the dissonance between stewardship and practices that threaten other species.</p> </li> </ol> <h2>Community conservation as the answer</h2> <p>Community conservation groups could play a central role in achieving New Zealand’s national biodiversity strategy through use of mātauranga Māori concepts.</p> <p>Ecosanctuaries like <a href="https://www.visitzealandia.com/">Zealandia</a> already provide opportunities to connect with the natural world, through education and <a href="https://www.visitzealandia.com/Volunteer">volunteering</a>. There are more than 80 <a href="https://www.tandfonline.com/doi/full/10.1080/03036758.2019.1620297">sanctuaries</a> throughout the country, providing opportunities for people to acquaint themselves with the natural world and become involved in conservation activities.</p> <p>Ecosanctuaries demonstrate environmental restoration is possible and conservation is everyone’s responsibility, not just the role of the state. They effectively build a constituency for conservation within the community.</p> <p><img src="https://images.theconversation.com/files/430957/original/file-20211109-23-1y907yi.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip" alt="A conservation volunteer releases South Island saddlebacks, or tīeke in an ecosanctuary." /> <span class="caption">A conservation volunteer releases South Island saddlebacks, or tīeke – one of New Zealand’s endangered native birds – in an ecosanctuary.</span> <span class="attribution"><span class="source">Andrew MacDonald/Getty Images</span>, <a href="http://creativecommons.org/licenses/by-nd/4.0/" class="license">CC BY-ND</a></span></p> <p>Zealandia identifies its role as an enabler of transformation in the way people engage with the natural world. Their <a href="http://www.visitzealandia.com/livingwithnature">20-year strategy</a> emphasises mātauranga Māori and inspiring change through shared passion.</p> <blockquote> <p>The biodiversity strategy is fundamentally about people […] the task that we have in front of us is fundamentally about changing the way people value the natural world.</p> </blockquote> <p>Māori continually straddle two worlds, navigating the Māori world view and the Tauiwi (Western) world. Non-Māori rarely step into the Māori world, and its unfamiliarity can cause discomfort.</p> <p>Incorporating mātauranga Māori should not mean appropriating knowledge from Māori or glossing over legitimate Māori grievances. Instead, being able to hold <a href="https://link.springer.com/article/10.1007/s13412-012-0086-8">two world views</a> can be likened to gaining binocular vision – people discern more depth and detail than by seeing the world through a single lens.</p> <p>To maintain and improve our biodiversity, we need to practise conservation everywhere rather than only in conservation spaces. Embracing mātauranga Māori concepts could help New Zealanders to develop an identity of ecological belonging to become better kaitiaki (guardians) of our biodiversity.</p> <p><em>This article is based on a presentation given at a <a href="https://www.sanctuariesnz.org/projects.asp">Sanctuaries of New Zealand</a> workshop earlier this year on the theme of iwi and conservation.</em><!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important; text-shadow: none !important;" src="https://counter.theconversation.com/content/168831/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></p> <p><span><a href="https://theconversation.com/profiles/scott-burnett-1280153">Scott Burnett</a>, Research assistant, <em><a href="https://theconversation.com/institutions/massey-university-806">Massey University</a></em>; <a href="https://theconversation.com/profiles/apisalome-movono-1108178">Apisalome Movono</a>, Senior Lecturer in Development Studies, <em><a href="https://theconversation.com/institutions/massey-university-806">Massey University</a></em>, and <a href="https://theconversation.com/profiles/regina-scheyvens-650907">Regina Scheyvens</a>, Professor of Development Studies, <em><a href="https://theconversation.com/institutions/massey-university-806">Massey University</a></em></span></p> <p>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/how-maori-knowledge-could-help-new-zealanders-turn-their-concern-for-the-environment-into-action-168831">original article</a>.</p> <p><em>Image: <span class="attribution"><span class="source">Guo Lei/Xinhua via Getty Images</span></span></em></p>

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The state removal of Māori children from their families is a wound that won’t heal – but there is a way forward

<p>Too many New Zealand children are born into a state of crisis, as two recent and damning reports have shown.</p> <p>The <a href="https://whanauora.nz/assets/6f126cc001/ORANGA-TAMARIKI-REVIEW-REPORT.pdf">Māori Inquiry into Oranga Tamariki</a> (Ministry for Children) was one of five inquiries launched after a media <a href="https://www.newsroom.co.nz/investigations/2019/06/11/629363/nzs-own-taken-generation">investigation</a> into the attempted “uplift” of a newborn baby from its mother at a maternity ward in May 2019. The inquiry report stated:</p> <p><em>The event … not only sparked national outrage from Māori, but disclosed a controversial and decades old state policy and practice that has had devastating intergenerational impacts that have left our communities with deep emotional scars.</em></p> <p>Another <a href="https://www.occ.org.nz/assets/Uploads/TKTM-JUNE2020-Final.pdf">report</a> from the Office of the Children’s Commissioner details the experiences of Māori mothers of newborns involved with Oranga Tamariki. Children’s Commissioner Judge Andrew Becroft wrote:</p> <p><em>These personal stories … are a silent testimony to the long-term inequities that Māori have suffered under Aotearoa New Zealand’s care and protection system.</em></p> <p>Oranga Tamariki chief executive Grainne Moss <a href="https://www.nzherald.co.nz/nz/news/article.cfm?c_id=1&amp;objectid=12337954">hit back</a> by saying the children’s commissioner’s report was ignoring the interests of babies.</p> <p>Today Newsroom launches a harrowing new video story by investigations editor Melanie Reid into the attempted ‘uplift’ of a newborn baby from its mother by Oranga Tamariki. Full video available here: <a href="https://t.co/u66NY18Rw1">https://bit.ly/2XEIgNo </a></p> <p>The current storm rages, in part, around the protection of children and their rights. With the <a href="https://www.abuseincare.org.nz/">Royal Commission of Inquiry into Historical Abuse in State Care</a> due to deliver its own interim report this year, we need to ask: what are those rights, and might a better understanding of them provide a way out of this impasse?</p> <p><strong>Children’s rights are linked to parents’ rights</strong></p> <p>Part of the answer can be found in the <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">UN Convention on the Rights of the Child 1989</a>. Aotearoa-New Zealand accepted this treaty in 1993 and it informs the work of the <a href="http://www.legislation.govt.nz/act/public/2003/0121/latest/DLM230435.html">children’s commissioner</a>. For tamariki Māori, the convention is important because it was the first global human rights treaty to refer to the rights of indigenous children.</p> <p>Perhaps controversially, the convention <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">requires</a> states to respect parents’ rights and responsibilities – and, where relevant, the extended family or community. This counters a common criticism that by focusing on children’s rights we diminish the rights of parents and families.</p> <p>As far as possible, children have the <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">right</a> to know and be cared for by their parents. It is parents who have the <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">primary responsibility</a> for the upbringing and development of their children.</p> <p>The convention also <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">states</a> that the family is “the fundamental group of society” and the child <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">should grow up in a family environment</a>. Cultural values are <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">important</a> for “the protection and harmonious development of the child”.</p> <p>Most importantly in the current debate, the convention provides clear guidance on the removal of children from their families:</p> <ul> <li><a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">involuntary separation</a> is to be avoided, unless it is in the child’s best interests</li> <li>states must protect the child from <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">all forms of violence, abuse or neglect</a></li> <li>where children must be placed into care, the child’s <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">ethnic and cultural background</a> must be considered</li> <li>as indigenous children, tamariki Māori themselves must have access to <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">culturally appropriate services</a>.</li> </ul> <p>Each of these considerations is subject to <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">four guiding principles</a>:</p> <ul> <li>the convention <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">prohibits discrimination</a> of any kind, a provision that is <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">particularly</a> important in the current debate</li> <li>the <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">best interests of the child</a> should govern all decisions relating to children – for indigenous children, this must take into account their <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">collective cultural rights</a></li> <li>the child has the <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">right to life</a> and states must do all that they can to ensure the <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">survival and development</a> of the child – for indigenous children, this means their <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">high mortality rates</a> must be addressed and culturally appropriate material assistance and support programs <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">provided</a> to parents and others</li> <li>the child has a <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">right to be heard</a> in all proceedings affecting them. They have an individual right to express their opinion, and children as a societal group must be heard. The state must design <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">special strategies</a> to ensure the voices of indigenous children are heard.</li> </ul> <p>This report shares consistent and heart-breaking whānau experiences, supported by data and historical analysis, showing there are deep systemic issues facing the statutory care and protection system. Read the full report: <a href="https://t.co/jwPmgYHBYU">https://www.occ.org.nz/publications/reports/te-kuku-o-te-manawa/ …</a></p> <p><strong>The forcible removal of children is covered by the UN</strong></p> <p>Alongside the children’s rights convention lies the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">United Nations Declaration on the Rights of Indigenous Peoples 2007</a>, which Aotearoa-New Zealand endorsed in 2010. This specifically recognises the rights of indigenous families and communities to retain <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">shared responsibility</a> for the upbringing and well-being of their children. The exercise of that responsibility is to be consistent with the rights of the child.</p> <p>The declaration also prohibits the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">forcible removal</a> of children from one group to another. While this has tended to relate to historic state policies to remove indigenous children from their communities, it clearly resonates with recent events.</p> <p>The declaration also states that the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">economic and social conditions of children</a> must be improved. Notably, states must protect children from all forms of <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">violence and discrimination</a>. These considerations overlap with the declaration’s wider objectives, such as the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">right to self-determination</a>, the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">right to self-government</a> and the importance of <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">free, prior and informed consent</a> on matters that affect indigenous people.</p> <p>At the heart of these documents is a simple message: children have rights. The best interests of the child must inform any decision that affects those rights. And the decision must be made in an impartial and transparent manner.</p> <p>Future reports will inevitably catalogue further violations of children’s rights. Identifying these violations is one thing; strategies to ensure they do not happen again are another. The Convention on the Rights of the Child and the Declaration on the Rights of Indigenous Peoples must play a central role.</p> <p><em>Written by Claire Breen. Republished with permission of <a href="https://theconversation.com/the-state-removal-of-maori-children-from-their-families-is-a-wound-that-wont-heal-but-there-is-a-way-forward-140243">The Conversation</a>. </em></p> <p><em> </em></p>

Caring

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Buckingham Palace confirms royal couple have divorced

<p>Buckingham Palace has confirmed Lady Davina Windsor and husband, a New Zealand native, Gary Lewis, have divorced after 14 years of marriage.</p> <p>Quipped as an unlikely match, the split breaks apart the great-granddaughter of King George V and the first New Zealander to marry into the royal family.</p> <p>Lady Davina is daughter to the Queen’s first cousin, Prince Richard, Duke of Gloucester, and is 30th in line to the throne.</p> <p>“It’s very sad, but their differences were just too great in the end,” a friend of the couple told the<a href="https://www.dailymail.co.uk/news/article-6815659/EDEN-CONFIDENTIAL-Lady-Davina-Windsors-14-year-marriage-Maori-sheep-shearer-husband-ends.html"> <em>Daily Mail</em>.</a></p> <p>Gary was the first person of Māori descent to marry into the British royal family.</p> <p>Hopeful royal onlookers used the pair’s union as “proof” that marriages between royalty and commoners were not at all impossible.</p> <p>Lady Davina and Gary, a carpenter by trade, met while on holiday in Bali in 2000. They married in the private chapel at Kensington Palace four years later in 2004.</p> <p>The royal couple moved to a working-class suburb in Auckland before eventually trailing back to Britain.</p> <p>The couple lived a relatively private life, although appearing at the Trooping the Colour ceremony as well as the Duke and Duchess of Cambridge’s wedding ceremony.</p> <p>As children, Prince William was often pictured running around Buckingham Palace with his older cousin, Lady Davina and her sister Lady Rose Windsor.</p> <p>The couple share two children, Senna Kowhai, eight, and Tane Mahuta, six. Gary also has a 26-year-old son from a previous relationship.</p> <p>“Gazza”, Lewis is allegedly known to friends as, is the son of a champion sheep-shearer.</p> <p>While the reason behind the divorce remains unknown, both Lady Davina and now-ex-husband are both said to remain “actively involved in the upbringing of their children.”</p> <p>Scroll through the gallery above to see the royal couple.</p>

Relationships

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Coca-Cola's embarrassing vending machine blunder

<p>It’s a pitfall marketing departments must come across regularly, the risk of a message painfully missing the mark, lost in translation.</p> <p>Coca-Cola Amatil New Zealand is currently feeling the heat over that very pitfall, with some vending machines in the country causing much mirth on social media.</p> <p>The offending slogan on the machines reads: “Kia ora, Mate”. ‘Kia ora’ is a greeting you’ll often hear in New Zealand, but “mate” in te reo Māori means “death”. So the slogan essentially reads “Hello, death.”</p> <blockquote class="twitter-tweet"> <p dir="ltr">When the languages don't mix well. <a href="https://t.co/3piZIoptAE">pic.twitter.com/3piZIoptAE</a></p> — Waikato Reo (@waikatoreo) <a href="https://twitter.com/waikatoreo/status/1051264259089264640?ref_src=twsrc%5Etfw">October 14, 2018</a></blockquote> <p>One of the machines is at Auckland International Airport and is <span>where Gareth Seymour spotted the vending machine.</span></p> <p>"I read with Māori language eyes and thought, ‘They haven't had this checked by a Māori,” he told <em><a rel="noopener" href="https://www.sbs.com.au/nitv/article/2018/10/15/kia-ora-death-vending-machine-slogan-gets-lost-translation" target="_blank">NITV News</a></em>. He suggested the slogan should have read “Kia ora e hoa” or “hello friend”.</p> <p>The response on social media after a shot of the vending machine was posted was merciless.</p> <p>“This reminds me of being back in uni and learning marketing 101,” said one Facebook user.</p> <p>“The coca cola company gains self-awareness?” tweeted another detractor, referencing the potentially dire health effects of Coca-Cola.</p> <p>But the commentary became serious with this comment on social media: “Totally spot on, it does mean death for a lot of Indigenous people.”</p> <p>There are some that have argued that the Māori native tongue and English language commonly mix, and that’s the line Coca-Cola Amatil NZ has taken.</p> <p>"In no way was the ‘mate’ in reference to any Māori word, that would have been inappropriate and unacceptable,” the company said in a statement to <em>NITV News</em>.</p> <p>It said that by merging the two words, it "only meant to bring Maori and English together".</p> <p>"Coca-Cola Amatil New Zealand is proudly Kiwi and respects and embraces all aspects of Maori culture and any other culture."</p> <p>The company wouldn’t say, however, whether the Māori community had been consulted on the marketing campaign.</p> <p>Seymour said that, “Even a Māori-speaking school kid would notice the mistake. The moral of [the] story is – if you use it there are ways of doing it right.”</p> <p>What "lost in translation" blunders have you seen? Let us know in the comments section.</p>

Travel Trouble

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Hiking the magnificent Hollyford Track in New Zealand

<p><em><strong>Justine Tyerman, 61, is a New Zealand journalist, travel writer and sub-editor. Married for 36 years, she lives in rural surroundings near Gisborne on the East Coast of New Zealand with her husband Chris. </strong></em><span style="font-size: 10px;"> </span></p> <p>True-blue trampers are not accustomed to being plied with fine cuisine and wine at the end of a day of hiking in the great outdoors. After an invigorating cold wash and a change of socks, we usually hover over a tiny gas burner in a back country hut, squabbling over which of the three dehydrated packets of food to open for 'dinner', jealously guarding the thimble of red wine we allow ourselves as a treat at the end of the day. Food, clothes, sleeping bags and cooking utensils are all lugged uphill on our backs in ridiculously-heavy packs.</p> <p>So my eyes popped out of my head at the end of our first day on the Hollyford Track when our hosts at Pyke Lodge met us at the door with beaming smiles, refreshing drinks and divine carrot cake, and sent us on our way to steaming hot showers and private bedrooms with real beds, crisp sheets, soft pillows, fluffy towels, heated towel rails... and a mirror.<br /> <br /> After a hair wash, a full change of clothes to lodge attire and a dab of lipstick, I joined the other eight in our party in the luxurious lounge by an open fire. A massive platter of elegant canapés appeared from the open kitchen and we were offered a choice of six top New Zealand wines including my all-time favourite, Gibbston Valley Pinot Gris.</p> <p>Trying to look nonchalant in front of our American track-mates for whom all this was obviously de rigueur, I took my time pretending to appraise the wines before casually requesting a glass.</p> <p>I found myself a bit fidgety watching hosts Dave and Samantha doing all the work in the kitchen, but a second glass of pinot gris seemed to ease my conscience. I slipped into the pampered guest role with alarming ease, chatting to our ruggedly handsome guide Graeme Scott and fellow trampers about our fabulous first day on the track.</p> <p>After quite a few drinks by the fire, our rosy-cheeked group of Americans, Australians and two Kiwis bonded well, comparing photos of the 20km hike and playing one-upmanship with high-tech toys like the Fitbit fitness super watch our new friend from the USA was demonstrating to my husband.</p> <p>The aromas emanating from the open kitchen were tantalising and dinner more than lived up to olfactory expectations - the succulent venison followed by lemon tart with passionfruit topping was a five-star dining experience in the middle of the wilderness.</p> <p>The following night at Martins Bay Lodge we were treated to more delectable hors d'oeuvres and New Zealand wines, delicious manuka hot smoked salmon with citrus glaze and the world's best brownie prepared by hosts Emily and Heath. Accustomed to sharing a bunkroom with 40 unwashed others, it was utter bliss to retire to a private bedroom: comfy bed, warm duvet... and hot water bottles.</p> <p>Enough said about gourmet food and the luxurious lodges. We seasoned trampers had not travelled all the way from Gisborne for mere pampering and pinot gris, but a hearty outdoors experience in the Fiordland wilderness.</p> <p><img width="499" height="332" src="https://oversixtydev.blob.core.windows.net/media/27894/a-lower-hollyford-valley-lake-mckerrow-left-and-lake-alabaster-right-_499x332.jpg" alt="A. Lower Hollyford Valley , Lake Mc Kerrow (left ) And Lake Alabaster (right) (3)" style="display: block; margin-left: auto; margin-right: auto;"/></p> <p style="text-align: center;"><em>Lower Hollyford Valley, Lake McKerrow (left) and Lake Alabaster (right). Credit: Ngai Tahu Tourism.  </em></p> <p>We have hiked many a track but the Hollyford guided walk stands out because of the spectacular variety of the landscape, "a journey from the mountains to the sea", and the fascinating historical, geological, botanical and everything-else-ological context provided by a team of extraordinarily knowledgeable guides.</p> <p>The easy-paced 43km low-altitude, largely flat track begins beyond Gunn's Camp 100km from Te Anau, and meanders along a glacier-hewn valley through vivid green ancient beech and fern forests beside the Hollyford River.</p> <p>On day one, swing bridges take hikers over side-streams flowing from the exquisite Hidden Falls and Little Homer Falls. After a picnic lunch on a sunny beach beside the Hollyford, which was so blue it looked as though artificial colouring had been dumped in it somewhere upstream, we climbed to the track's highest point at Little Homer Saddle, all of 168m. No oxygen needed to summit that one.</p> <p>Fiordland's highest mountain, the lofty snow-capped Mt Tutoko (2746m), named after an important Maori chief in the area, was visible from the top of the saddle, peaking through the clouds.</p> <p><img width="497" height="315" src="https://oversixtydev.blob.core.windows.net/media/27895/a-pyke-river-swingbridge-fiordlands-longest-swingbridge_497x315.jpg" alt="A. Pyke River Swingbridge - Fiordland 's Longest Swingbridge" style="display: block; margin-left: auto; margin-right: auto;"/></p> <p style="text-align: center;"><em>Pyke River swingbridge - Fiordland's longest swingbridge. <em>Credit: </em><em>Ngai Tahu Tourism.</em></em></p> <p>Along the way, Graeme introduced us to the strange, the ingenious, the risqué and the comical - a carnivorous snail, frogs that have no tadpole stage and don't like water, cross-dressing ferns (males with long skirts) and the world's largest fuchsia, aka the kotukutuku or 'silent dog tree' because "it keeps losing its bark". The kaka parrot scratches the trunk of the kotukutuku which oozes sap and attracts insects - the clever kaka then returns to feast on both.</p> <p>One of the most magnificent sights in the forest was the 'tree of life', a giant 1000-year-old rimu wrapped in ancient rata vines and an 'overcoat' of more than 140 species of epiphyte.</p> <p>The chortling bird-song in the forest was sublime but nothing compared to the deafening sound of several hundred years ago. Graeme said Captain Cook could hear the dawn chorus more than 6km out to sea.</p> <p><img width="500" height="334" src="https://oversixtydev.blob.core.windows.net/media/27899/a-giant-beech-trees-on-the-hollyford-track_500x334.jpg" alt="A. Giant Beech Trees On The Hollyford Track (2)" style="display: block; margin-left: auto; margin-right: auto;"/></p> <p style="text-align: center;"><em>Giant beech trees on the Hollyford Track. <em><em>Credit: </em><em>Ngai Tahu Tourism.</em></em></em></p> <p>After dinner that evening, we followed our gumbooted guide to the river where he waded in to feed a thrashing mass of huge, hungry, fanged eels. In contrast to the somewhat horrific sight of the eels consuming our leftover venison, we also visited a silent glow-worm colony and saw the delicate sticky silk tendrils they spin to catch insects. <br /> <br /> Our second day began with an easy walk to an ethereal, misty Lake Alabaster. Maori, who inhabited the area from 1650 to 1800, built their waka here. They felled logs into the lake, cut off the branches and spun them in the water for several weeks until they were water-logged and achieved a natural balance. The logs were then taken across Lake McKerrow to a village where they were hollowed out and fitted with outriggers and sails. The vessels were fast. Captain Cook once recorded that a waka paddled by four Maori men passed his cutter at a great rate of knots.</p> <p>Jesse loaded us aboard his grunty twin-engine Hamilton jetboat and we hooned off down the rapids of the Hollyford River and along Lake McKerrow on a day so calm the mirror surface of the turquoise-ink water made it hard to differentiate between the mountains and the reflections.</p> <p>The 60-minute high-adrenalin ride circumvented the infamous 20km Demon Trail along the side of the lake which takes even the fittest of trampers at least nine hours. I felt a sense of shame at taking such a shortcut but it vanished remarkably fast when we crossed the Pyke River on Fiordland's longest and swingiest swing bridge to stumble a few metres down that gnarly, uppy-downy track.</p> <p>On Lake McKerrow, we encountered the world's longest fault-line, the Alpine fault, at the point where the Indo-Australian plate subducts under the Pacific Plate. In 1777, there was a massive earthquake which moved landmarks so drastically Captain Cook did not recognise the coastline he had mapped when he returned in 1790.</p> <p><img width="500" height="375" src="https://oversixtydev.blob.core.windows.net/media/27902/b-img_0529-our-hollyford-track-group_500x375.jpg" alt="B IMG_0529. Our Hollyford Track Group (1)" style="display: block; margin-left: auto; margin-right: auto;"/></p> <p style="text-align: center;"><em>Our Hollyford Track group. Credit: Justine Tyerman. </em></p> <p>We stopped at historic Jamestown on the shores of Lake McKerrow. Standing by a small plaque at the centre of where the ill-planned settlement once stood, Graeme explained Jamestown, founded in 1870, was supposed to become the capital of the South Island. He told us heartbreaking stories of years of deprivation as promised coastal supply ships sank or bypassed Jamestown due to foul weather and the treacherous Hollyford bar. My heart ached for the parents who lost five of their seven children in this most remote of outposts and the mother who gave birth to her fifth child alone at night in a ferocious Fiordland storm with flood waters lapping at her bed, while her husband rowed and ran for help.</p> <p>The most famous character in the Hollyford is the legendary Davey Gunn, 'the Trampers' Friend', a larger-than-life bushman, cattle farmer and unlikely lothario who began guiding guests, mainly women it seems, through the valley on horseback as part of his cattle musters in the 1930s.</p> <p>Davey became a hero on December 30, 1936 when a light plane crashed into the sea at Big Bay, injuring the pilot and passengers, one of whom died soon afterwards. He ran and rowed for 20 hours to fetch help, a 90km journey that would normally take four days, a deed which earned him the Coronation Medal. Davey died tragically on Christmas Day, 1955 while crossing the Hollyford River on horseback with a 12-year-old boy behind him. The horse stumbled and both riders drowned.</p> <p>Graeme also had an encyclopaedic knowledge of the traditional medicinal uses of hundreds of plants along the track. Had we become stranded, I was confident our own Davey Gunn would have kept us fed and sheltered, and cured any ailment from toothache to impotence.</p> <p>Our gallant American taster-tester track-mate was game to sample many of nature's remedies including the leaves of the horopito or pepper plant which he confirmed were "******* hot". It's a versatile plant, effective against both diarrhoea and constipation. Early Europeans also used it for toothache and skin diseases. He decided against trying out the Viagra-like properties of the lancewood with its leaves like sword blades. "A man knows his limits," he said.</p> <p>Had anyone developed a nasty case of scurvy while on the track, Graeme would have brewed up a 'beer' using rimu bark and manuka leaves, a remedy Captain Cook found highly effective back in the 1770s.<br /> <br /> The salt and the roar of the mighty Tasman Sea were in the air long before we emerged from the forest at Martins Bay.The remote, wild West Coast beach was an awe-inspiring sight with the late afternoon sun making iridescent rainbows in the spray from the massive breakers.</p> <p>A few nimble rock-hoppers ventured out to see the super-cute, brown-eyed seal pups cavorting in pools, sheltered from the waves by truck-sized boulders at Long Reef.</p> <p style="text-align: center;"><img width="498" height="330" src="https://oversixtydev.blob.core.windows.net/media/27903/a-martins-bay-sandspit_498x330.jpg" alt="A. Martins Bay Sandspit" style="display: block; margin-left: auto; margin-right: auto;"/><br /> <em>Martins Bay Sandspit. Credit: Ngai Tahu Tourism. </em></p> <p>Our last morning was spent exploring Martins Bay Spit. In ancient times, the kilometre-high glacier that carved the Hollyford Valley stretched 10km out to sea from where we stood on the other-worldly, wind-swept sand-dunes. We walked the length of the 8km granite-sand beach, deep in thoughts of the last three days in this pristine place.<br /> <br /> At the end of the trip, we could have stayed true to our tramping ethos and retraced our steps back up the valley but we took the easy way out, a thrilling helicopter flight from Martins Bay Lodge along the rugged West Coast and up the whole length of mesmerising Milford Sound. I'll never forget the heart-pounding, nerve-tingling, edge-of-my-seat exhilaration of that flight past Mitre Peak and the stunning Stirling and Bowen Falls.</p> <p>An experience like the Hollyford alters your perspective on life. I felt enriched on a physical, spiritual and intellectual level… not to mention my tummy. It's a seamless, professional operation but there is nothing slick about it - just warm, talented human beings doing what they know and love. And underlying it is the concept of hospitality (manaakitanga) which filters down from the owners of the walk, Ngai Tahu Tourism who bought the business in 2003.</p> <p>Their ancestors were guides for many of the first European explorers and their connection to the land goes back over 400 years to settlements at Martins Bay and the pounamu trail that ran through the valley so they are fitting caretakers of this precious Unesco World Heritage site.</p> <p><strong>If you go: </strong></p> <p>The <span style="text-decoration: underline;"><strong><a href="http://www.hollyfordtrack.com/" target="_blank">Hollyford Track</a></strong></span> is a three-day/two-night all-inclusive guided wilderness experience from the mountains to the sea, along the Hollyford Valley by foot, jet boat and finally helicopter to Milford Sound. The track is 56km long, of which hikers walk 43km. The low-altitude, largely flat track begins 100km from Te Anau in beech and fern forest, descends to coastal podocarp forests and ends at the sand dunes of Martins Bay at the mouth of the valley. Expert guides, first-rate cuisine, comfortable lodges with private bedrooms, transport from Queenstown or Te Anau, day packs and rain jackets are included in the price. Hikers carry a light pack with clothing and lunch on their first day and thereafter an even lighter day pack to hold wet weather gear and water. A maximum number of 16 guests provides for a highly personal experience.</p> <p><em>*Justine Tyerman was a guest of Hollyford Track.</em></p> <p><strong>Related links: </strong></p> <p><span style="text-decoration: underline;"><em><strong><a href="http://www.oversixty.co.nz/travel/domestic-travel/2016/09/best-place-to-fly-fish-in-new-zealand/">The best place to fly-fish in New Zealand</a></strong></em></span></p> <p><span style="text-decoration: underline;"><em><strong><a href="http://www.oversixty.co.nz/travel/domestic-travel/2016/08/guide-to-queenstown-paradise-trail-in-new-zealand/">Cycling Queenstown's stunning Paradise Trail</a></strong></em></span></p> <p><span style="text-decoration: underline;"><em><strong><a href="http://www.oversixty.co.nz/travel/domestic-travel/2016/07/guide-to-queenstown-new-zealand/">Travel guide: Queenstown</a></strong></em></span></p> <p> </p>

Domestic Travel

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Maori Veteran humbled by support for cut pension

<p>A Maori war veteran's fight to get his pension reinstated has garnered support from as far away as Canada.</p> <p>Selwyn Clarke, 88, was forced to beg on the streets after his pension was suspended in November when he failed clearing his warrant to arrest.</p> <p>Now the Restore Selwyn's Veteran's Pension Facebook group has got almost 3000 likes, raised $1500 and the petition has over 2500 signatures.</p> <p>Ngati Kahu chief executive Anahera Herbert-Graves says they have received calls of support and donations from the Veterans' Associations of Canada, America and Brisbane's Returned Services League.</p> <p>"It's been very, very humbling.</p> <p>"They cannot believe we would treat one of our heros this way."</p> <p>The former soldier, who served in the 28th Maori Battalion, didn't turn up to court for being trespassed by police for occupying Kaitaia Airport last year. Police issued an arrest warrant after he failed to appear in court and his pension was subsequently cut.</p> <p>Clarke found out his pension had been stopped when he couldn't pay his telephone bill. He immediately went through his possessions looking for items to sell at the Kaitaia markets. He didn't make much money, so he put out a donation box and sign his daughter made for him.</p> <p>"I can't make enough out of this gear. So I thought I better ask people to help me. I'm beyond working and the injuries I received during the war are starting to play up more on me now."</p> <p>A Ministry of Social Development spokesperson says Clarke needs to go into the district court to clear his warrant, which he refuses to do.</p> <div class="display-ad story_body_advert"> <div id="storybody" class="mbl"> <div id="google_ads_iframe_/6674/onl.stuff.auckland/localnews/northland_0__container__">"Mr Clarke is in full control of his situation and knows what he needs to do to resume payments. When he clears his warrant, we are happy to help and will resume payments."</div> </div> </div> <p>Herbert-Graves says Clarke's pension is part of the wider issue of sovereignty.</p> <p>"He is responsible to his whanau, his hapu and his iwi, not only for what he does but for the impact he has on them. That's why he can not go into that court. The impact of our rangatira conceding, then we're all gone."</p> <p>Written by Sarah Harris. First appeared on <span style="text-decoration: underline;"><strong><a href="http://www.Stuff.co.nz" target="_blank">Stuff.co.nz</a></strong></span>. </p> <p><strong>Related links:</strong></p> <p><span style="text-decoration: underline;"><strong><em><a href="http://www.oversixty.co.nz/finance/retirement-income/2016/01/how-technology-can-change-retirement/">Technology can change the face of retirement</a></em></strong></span></p> <p><span style="text-decoration: underline;"><strong><em><a href="http://www.oversixty.co.nz/finance/retirement-income/2016/02/little-charitable-things-you-can-do/">6 little things to do to be more charitable</a></em></strong></span></p> <p><span style="text-decoration: underline;"><strong><em><a href="http://www.oversixty.co.nz/finance/retirement-income/2016/01/carly-flynn-takes-a-one-week-retirement/">Carly Flynn takes a one-week venture into retirement</a></em></strong></span></p>

Retirement Income